Sunday 7 February 2010

    The Baal Shem Tov's Pipe

    During the time of the Baal Shem Tov, a tobacco pipe was one of man's most important possessions. In those days, the Jewish people were so poor, they barely had enough food to feed their families. So when a man would come to visit a friend, the host could at least afford to offer his guest a pinch of pipe tobacco and a cup of tea.

    The Baal Shem Tov had a very special tobacco pipe. It was said that his pipe was so long that he could rest the pipe stem on the back end of the wagon while sitting on the seat and smoking.

    And then there was the time that the Baal Shem Tov was traveling in his wagon with several of his followers and his wagon driver, Alexei, at the reins. They were smoking their pipes and discussing a concept of Torah. Suddenly, three soldiers of a local of governor approached them on horseback. When the soldiers got close to the wagon, they pulled out their swords and planned to steal some money from the Jews in the wagon.

    "Listen up, we are the soldiers for the Governor and we demand twenty ruples for the right to travel on the Governor's road," the commander of the soldiers said with a snarl.

    "We're sorry," answered Alexei, "but the Rabbi and his students don't have any money."
    Just then, the soldiers noticed the Baal Shem Tov's pipe. "In that case we'll take this," said the commander, as he leaned down from his horse and snatched the pipe out of the Baal Shem Tov's hand. With that, they galloped off, holding the pipe in the air as if it were a sword.
    No one in the wagon spoke. The students just sat, still feeling the fear from the encounter with the soldiers. The Baal Shem Tov seemed to be far off in a deep meditative state. As for Alexei, he reached under his seat and took a little nip from a bottle of whiskey he always kept there.

    About an hour passed. The Baal Shem Tov looked around and said to Alexei, "Unhitch the horse from the wagon so that you can ride it. Then go (Bo) down the road in the direction that the soldiers went. When you finally catch up with them, take back the pipe and bring it back to me."

    "But Rabbi, they aren't going to give me that pipe and they are armed!" said Alexei with a lot of concern in his voice.

    "Don't worry," said the Baal Shem, "you'll be able to take it."

    As Alexei rode of in the direction that the soldiers went, he wondered, "I sure hope the Master is right."

    After riding for about an hour, Alexei saw the three soldiers sitting on their horses. He slowly approached them wondering how he was going to retrieve the pipe. But as he got closer, he saw that the three men were all sound asleep on their horses. Then he saw the Baal Shem Tov's pipe secured to the saddle of the commander of the soldiers.

    Alexei rode up as quietly as he could and snatched the pipe from the saddle. Then, he rode away as fast as he could. When he returned to the Baal Shem Tov he was nearly out of breath.

    "Well Alexei, what happened? Did you get the pipe?" asked the Baal Shem Tov.

    Alexei handed him the pipe and said, "Rabbi, you won't believe what happened. They were all sound asleep on their horses."

    "Oh Alexei, you know I'm a man of faith, I do believe that happened!" the Baal Shem Tov said with a warm smile and little chuckle in his voice. Now harness the horse to the wagon, take a L'chaim and we'll be off."

    And so it was.

    Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in Shivchei HaBesht as translated in In Praise OF THE BAAL SHEM TOV by Ben Amos and Mintz.


    BAAL SHEM TOV FOUNDATION

    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    Thursday 4 February 2010

    KESER SHEM TOV - Yitro

    Anthology of the Teachings of the Baal Shem Tov


    Kst-72

    The Baal Shem Tov taught:1

    Regarding thoughts, there are many different types of thoughts, some good, some evil. But even within falsehood there is truth, for the numerical value of falsehood SheKeR is 600, which is inclusive of truth EmeT the numerical value of which is 441.2

    1Ben Porath Yoseph 126c.

    2This teaching is found in the quoted source immediately after the teaching of #71, and continues the same idea. All evil and falsehood conceals within it the good and the true, as alluded to by the numerical values the numerical value of evil (280) is also greater than of good (17), the large difference perhaps implying that good is frequently extremely hidden within evil, whereas falsehood must contain a large amount of truth in order for it to be accepted.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    DIVINE LIGHT - Yitro

    The Mystical Light of the Baal Shem Tov


    39. On the verse, Then G d said to Moses: 'Look, I am going to rain down for you bread from Heaven. Every day, the people will go out and gather enough for each day, 1

    The Baal Shem Tov taught:

    A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G d at once, and doesn't need to ask Him for his daily needs - unless he is very righteous, and realizes that everything he owns is worthless without G d giving it life- force.

    A poor person with nothing to eat must beseech G d each day. Thus, he merits speaking to Him every day. Furthermore, G d must also remember the poor person daily, to arrange his livelihood. However, G d does not need to remember a rich person each day, for He already gave him everything at one time.
    Rav Yebi, Tehilim.

    1 Shemos 16:4

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    From DIVINE LIGHT by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    HEART OF PRAYER - Yitro

    The Baal Shem Tov's Teachings on Prayer


    6-9 Be fearful when you speak.

    You should be fearful when you speak, for the World of Speech is the World of Fear. But when you speak about matters of love and fear, you should first feel fear, then fiery enthusiasm.
    Tzava as HaRivash, p. 10b

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    SEFER BAAL SHEM TOV - Yitro

    The Baal Shem Tov's Teachings on the Torah


    And all the people saw the voices, and the fire and the voice of the shofar, and the mountain smoking. (Exodus 20:14)

    When the Baal Shem Tov would teach Torah to his holy students, they would be surrounded by fire. The ministering angels would gather around them, and they could hear the thunder and lightning, and the words "I am the L-rd your G-d," from the mouth of G-d Himself.

    This is well known to all.
    Heichal HaBracha, Va'Eschanan, p. 28a

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    TALES OF THE BAAL SHEM TOV - Yitro

    THE JEWISH THIEF


    "You shall not steal." (Yitro 20:13)

    And then there was the time that a merchant returned to his town of Whitfield from a buying trip, with a wagon loaded with merchandise. He arrived late at night and was too tired to open up his store and unload the wagon. Instead, he un-harnessed the horses and left the wagon outside by his store, planning to unload it the next morning. After all, he thought, "Who would steal such a large wagon?"

    Later that night, a thief came by, harnessed other horses to the wagon and stole it together with all the merchandise.

    The next morning, the merchant got up early and rushed to his store and found his wagon missing. He was beside himself. A number of his friends joined him in his frantic search through the town. But there was no sign of the wagon.

    The merchant sent a letter with a friend to the Baal Shem Tov advising him of his loss and requesting a blessing that the wagon and his merchandise be returned. When the messenger arrived in Medzibush, he found the Baal Shem Tov kissing the mezuzah of his house, as he left to attend a Bris (ritual circumcision) in the holy community of Derzane. The Baal Shem Tov took the letter from the messenger and quickly read through it. He then instructed the messenger, "Please wait here until I return." The messenger agreed and took lodging at the local inn. The Baal Shem Tov left in his wagon for the long trip to the city of Derzane accompanied by Reb Zev his scribe and Alexei his wagon drive. As they were entering the city, the Baal Shem Tov saw a wagon loaded with merchandise in the distance. He asked, "Reb Zev, Do you see that loaded wagon over there pulled by two horses?"

    "Yes," answered Reb Zev.

    "Do you remember the man that spoke to me just before we left?" inquired the Baal Shem Tov.

    Reb Zev nodded yes.

    "That man," continued the Baal Shem Tov, "was sent by a merchant from Whitfield whose wagon full of merchandise was stolen. They requested my blessing that the wagon and the merchandise would be found and returned because it represented all of the Merchant's wealth. And that very wagon full of merchandise is the one that was stolen. So when we get to town, immediately ask around and find out at what inn the "owner" of the wagon is staying. Then, go to that inn, find the wagon owner and tell him that you know the wagon was stolen from Whitfield. Tell the 'owner' to give it to you to return to the merchant. Meanwhile, I'll go to the Bris."

    Immediately upon arriving in town, Reb Zev inquired and found that the man driving the wagon was staying at a certain inn. He went to that inn and found the man praying in his Tallis (prayer shawl) and Tefillin (Phylacteries). Reb Zev was reluctant to call the man a thief since he appeared innocent as he prayed like any honest Jewish man.

    Reb Zev rushed to the Baal Shem Tov and told him what he had seen.

    The Baal Shem Tov got very excited. "Return immediately and tell that thief as I instructed you. Otherwise he will soon leave town and the wagon and merchandise will be lost."

    Reb Zev ran back to the inn where the thief was staying. This time he found the man eating breakfast. He questioned the man about the wagon and the merchandise. The man responded with a good story. When the man stepped out for a minute, Reb Zev questioned the innkeeper. "Did that man drink a lot of whiskey like some kind of thief?"

    "Oh no," answered the inn keeper, "He just had one drink like many of us after the morning prayers."

    Reb Zev left again without directly confronting the man. He returned to the Baal Shem Tov and reported all that had happened. He concluded with frustration in his voice, "Rebbe, you must be mistaken. He is an upstanding Jewish merchant and can't be a thief."

    This time the Baal Shem Tov stood up and pushed Reb Zev to the door saying, "He is not an upstanding Jewish merchant, he is a Jewish thief. Now go and confront him and call him a thief. Then prove your accusation with the following signs." After Reb Zev heard the signs, he rushed back to the inn.

    As soon as he entered the inn, he walked up to the man and said that the Baal Shem Tov had sent him. He then told him that the Baal Shem Tov knew he was a thief and had stolen the wagon and the merchandise. Further, he offered to prove it with the signs the Baal Shem Tov told him. "After the wagon was stolen, you hid for three nights in the forest until the owner gave up looking. During that time, you slept in an abandoned cabin near the river. Then you stayed at two inns until you arrived here in the city of Derazene." After Reb Zev told him the signs, he warned the thief, "You had better return the wagon and merchandise to the Baal Shem Tov. He'll take it back to the merchant. Otherwise, I don't even want to think about what might happen to you."

    The thief was flabbergasted. "You're right," he said, "I confess, I am the thief. Take the wagon with the merchandise."

    Reb Zev asked the innkeeper to guard the wagon and merchandise because he was going to the Bris with the Baal Shem Tov.

    When the thief heard Reb Zev speak with the inn keeper, he thought, "Now that I'm a poor man, I might as well go to the Bris and eat with the other beggars." During the meal after the Bris, the thief approached the Baal Shem Tov and asked, "I have a question to ask you Rabbi. Since you know how thieves steal and where they sleep, you must be able to see better things than this. Why do you bother to pay attention to bad things? Why don't you look at good things instead?"

    The Baal Shem Tov answered: "That is a very profound question." He began to expound words of Torah on this topic until the time of Mincha (the afternoon prayers) arrived, and still he had not finished.

    Without notice, the Baal Shem Tov looked at Reb Zev and said, "We should be going. That messenger is still waiting for us to return with the merchant's wagon and merchandise."

    And so it was.

    Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in Shivchei HaBesht and translated in In Praise of the Baal Shem Tov by Ben-Amos and Mintz.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    About

         Yisrael Ben Eliezer, later known as The Baal Shem Tov (The Master of the Good Name), was born on the 18th of Elul 5458 (August 27, 1698) to Rabbi Eliezer and his wife Sarah. They lived in the small village Okup on the Russian Polish border. Both Rabbi Eliezer and Sarah were already very old when their first child, little Srulik (Israel) was born.

         The days passed quickly and when Srulik was only five years old, his father Rabbi Eliezer died. The last words his father said to him were "Israel my son, you have a very holy soul, don't fear anything but G-d". Soon thereafter, his mother Sarah also died.

         Young Israel, now an orphan, was adopted by the local community and educated as was common in Jewish communities at that time. That is, he probably learned to read Hebrew by four, to translate the bible from the original at five, and began Talmud at about eight. By the time he entered his teens, he was probably fluent in both Bible and Talmud.

         The tradition is that young Israel was different from other children. He would often go into fields and woods and mountains, spending many hours alone, speaking to G-d. Not having parents, it's not surprising he would go into nature to seek out his Father in Heaven. At an early age he was aware of the presence of G-d in all aspects of life.

         Rabbi Israel first revealed himself to the world on Lag BaOmer, 5585 (May 22, 1734). Then Rabbi Israel moved to Talust and became famous as a holy man. Next he moved to Medzibusch in Western Ukraine for the remainder of his life.

         In Medzibusch, his fame spread and students attached themselves to him. Not only were ordinary people attracted to him, but some of the greatest Rabbinical luminaries also joined with him.

         Although very few documents written by Rabbi Israel still exist, many stories and teachings have been passed down to the present time.

         He became known as the Baal Shem Tov - the Master of the Good Name.

         As Rabbi Israel's fame spread, so did an opposition (Misnagdim) begin to grow.

         Being a living legend, the Baal Shem Tov spent most of his time in worship, serving G-d, teaching his disciples, and giving blessings to the thousands that came to see him.

         The Baal Shem Tov passed away on Shavuos, 5520 (May 23, 1760) having founded the Chassidic movement that lives on today.

    Please share this with another so that the teachings of the Baal Shem Tov become publicized and revealed to the world.

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