Showing posts with label BeShT. Show all posts
    Showing posts with label BeShT. Show all posts

    Sunday, 7 February 2010

    The Baal Shem Tov's Pipe

    During the time of the Baal Shem Tov, a tobacco pipe was one of man's most important possessions. In those days, the Jewish people were so poor, they barely had enough food to feed their families. So when a man would come to visit a friend, the host could at least afford to offer his guest a pinch of pipe tobacco and a cup of tea.

    The Baal Shem Tov had a very special tobacco pipe. It was said that his pipe was so long that he could rest the pipe stem on the back end of the wagon while sitting on the seat and smoking.

    And then there was the time that the Baal Shem Tov was traveling in his wagon with several of his followers and his wagon driver, Alexei, at the reins. They were smoking their pipes and discussing a concept of Torah. Suddenly, three soldiers of a local of governor approached them on horseback. When the soldiers got close to the wagon, they pulled out their swords and planned to steal some money from the Jews in the wagon.

    "Listen up, we are the soldiers for the Governor and we demand twenty ruples for the right to travel on the Governor's road," the commander of the soldiers said with a snarl.

    "We're sorry," answered Alexei, "but the Rabbi and his students don't have any money."
    Just then, the soldiers noticed the Baal Shem Tov's pipe. "In that case we'll take this," said the commander, as he leaned down from his horse and snatched the pipe out of the Baal Shem Tov's hand. With that, they galloped off, holding the pipe in the air as if it were a sword.
    No one in the wagon spoke. The students just sat, still feeling the fear from the encounter with the soldiers. The Baal Shem Tov seemed to be far off in a deep meditative state. As for Alexei, he reached under his seat and took a little nip from a bottle of whiskey he always kept there.

    About an hour passed. The Baal Shem Tov looked around and said to Alexei, "Unhitch the horse from the wagon so that you can ride it. Then go (Bo) down the road in the direction that the soldiers went. When you finally catch up with them, take back the pipe and bring it back to me."

    "But Rabbi, they aren't going to give me that pipe and they are armed!" said Alexei with a lot of concern in his voice.

    "Don't worry," said the Baal Shem, "you'll be able to take it."

    As Alexei rode of in the direction that the soldiers went, he wondered, "I sure hope the Master is right."

    After riding for about an hour, Alexei saw the three soldiers sitting on their horses. He slowly approached them wondering how he was going to retrieve the pipe. But as he got closer, he saw that the three men were all sound asleep on their horses. Then he saw the Baal Shem Tov's pipe secured to the saddle of the commander of the soldiers.

    Alexei rode up as quietly as he could and snatched the pipe from the saddle. Then, he rode away as fast as he could. When he returned to the Baal Shem Tov he was nearly out of breath.

    "Well Alexei, what happened? Did you get the pipe?" asked the Baal Shem Tov.

    Alexei handed him the pipe and said, "Rabbi, you won't believe what happened. They were all sound asleep on their horses."

    "Oh Alexei, you know I'm a man of faith, I do believe that happened!" the Baal Shem Tov said with a warm smile and little chuckle in his voice. Now harness the horse to the wagon, take a L'chaim and we'll be off."

    And so it was.

    Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in Shivchei HaBesht as translated in In Praise OF THE BAAL SHEM TOV by Ben Amos and Mintz.


    BAAL SHEM TOV FOUNDATION

    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    Thursday, 4 February 2010

    KESER SHEM TOV - Yitro

    Anthology of the Teachings of the Baal Shem Tov


    Kst-72

    The Baal Shem Tov taught:1

    Regarding thoughts, there are many different types of thoughts, some good, some evil. But even within falsehood there is truth, for the numerical value of falsehood SheKeR is 600, which is inclusive of truth EmeT the numerical value of which is 441.2

    1Ben Porath Yoseph 126c.

    2This teaching is found in the quoted source immediately after the teaching of #71, and continues the same idea. All evil and falsehood conceals within it the good and the true, as alluded to by the numerical values the numerical value of evil (280) is also greater than of good (17), the large difference perhaps implying that good is frequently extremely hidden within evil, whereas falsehood must contain a large amount of truth in order for it to be accepted.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    DIVINE LIGHT - Yitro

    The Mystical Light of the Baal Shem Tov


    39. On the verse, Then G d said to Moses: 'Look, I am going to rain down for you bread from Heaven. Every day, the people will go out and gather enough for each day, 1

    The Baal Shem Tov taught:

    A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G d at once, and doesn't need to ask Him for his daily needs - unless he is very righteous, and realizes that everything he owns is worthless without G d giving it life- force.

    A poor person with nothing to eat must beseech G d each day. Thus, he merits speaking to Him every day. Furthermore, G d must also remember the poor person daily, to arrange his livelihood. However, G d does not need to remember a rich person each day, for He already gave him everything at one time.
    Rav Yebi, Tehilim.

    1 Shemos 16:4

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    From DIVINE LIGHT by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    HEART OF PRAYER - Yitro

    The Baal Shem Tov's Teachings on Prayer


    6-9 Be fearful when you speak.

    You should be fearful when you speak, for the World of Speech is the World of Fear. But when you speak about matters of love and fear, you should first feel fear, then fiery enthusiasm.
    Tzava as HaRivash, p. 10b

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    SEFER BAAL SHEM TOV - Yitro

    The Baal Shem Tov's Teachings on the Torah


    And all the people saw the voices, and the fire and the voice of the shofar, and the mountain smoking. (Exodus 20:14)

    When the Baal Shem Tov would teach Torah to his holy students, they would be surrounded by fire. The ministering angels would gather around them, and they could hear the thunder and lightning, and the words "I am the L-rd your G-d," from the mouth of G-d Himself.

    This is well known to all.
    Heichal HaBracha, Va'Eschanan, p. 28a

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    TALES OF THE BAAL SHEM TOV - Yitro

    THE JEWISH THIEF


    "You shall not steal." (Yitro 20:13)

    And then there was the time that a merchant returned to his town of Whitfield from a buying trip, with a wagon loaded with merchandise. He arrived late at night and was too tired to open up his store and unload the wagon. Instead, he un-harnessed the horses and left the wagon outside by his store, planning to unload it the next morning. After all, he thought, "Who would steal such a large wagon?"

    Later that night, a thief came by, harnessed other horses to the wagon and stole it together with all the merchandise.

    The next morning, the merchant got up early and rushed to his store and found his wagon missing. He was beside himself. A number of his friends joined him in his frantic search through the town. But there was no sign of the wagon.

    The merchant sent a letter with a friend to the Baal Shem Tov advising him of his loss and requesting a blessing that the wagon and his merchandise be returned. When the messenger arrived in Medzibush, he found the Baal Shem Tov kissing the mezuzah of his house, as he left to attend a Bris (ritual circumcision) in the holy community of Derzane. The Baal Shem Tov took the letter from the messenger and quickly read through it. He then instructed the messenger, "Please wait here until I return." The messenger agreed and took lodging at the local inn. The Baal Shem Tov left in his wagon for the long trip to the city of Derzane accompanied by Reb Zev his scribe and Alexei his wagon drive. As they were entering the city, the Baal Shem Tov saw a wagon loaded with merchandise in the distance. He asked, "Reb Zev, Do you see that loaded wagon over there pulled by two horses?"

    "Yes," answered Reb Zev.

    "Do you remember the man that spoke to me just before we left?" inquired the Baal Shem Tov.

    Reb Zev nodded yes.

    "That man," continued the Baal Shem Tov, "was sent by a merchant from Whitfield whose wagon full of merchandise was stolen. They requested my blessing that the wagon and the merchandise would be found and returned because it represented all of the Merchant's wealth. And that very wagon full of merchandise is the one that was stolen. So when we get to town, immediately ask around and find out at what inn the "owner" of the wagon is staying. Then, go to that inn, find the wagon owner and tell him that you know the wagon was stolen from Whitfield. Tell the 'owner' to give it to you to return to the merchant. Meanwhile, I'll go to the Bris."

    Immediately upon arriving in town, Reb Zev inquired and found that the man driving the wagon was staying at a certain inn. He went to that inn and found the man praying in his Tallis (prayer shawl) and Tefillin (Phylacteries). Reb Zev was reluctant to call the man a thief since he appeared innocent as he prayed like any honest Jewish man.

    Reb Zev rushed to the Baal Shem Tov and told him what he had seen.

    The Baal Shem Tov got very excited. "Return immediately and tell that thief as I instructed you. Otherwise he will soon leave town and the wagon and merchandise will be lost."

    Reb Zev ran back to the inn where the thief was staying. This time he found the man eating breakfast. He questioned the man about the wagon and the merchandise. The man responded with a good story. When the man stepped out for a minute, Reb Zev questioned the innkeeper. "Did that man drink a lot of whiskey like some kind of thief?"

    "Oh no," answered the inn keeper, "He just had one drink like many of us after the morning prayers."

    Reb Zev left again without directly confronting the man. He returned to the Baal Shem Tov and reported all that had happened. He concluded with frustration in his voice, "Rebbe, you must be mistaken. He is an upstanding Jewish merchant and can't be a thief."

    This time the Baal Shem Tov stood up and pushed Reb Zev to the door saying, "He is not an upstanding Jewish merchant, he is a Jewish thief. Now go and confront him and call him a thief. Then prove your accusation with the following signs." After Reb Zev heard the signs, he rushed back to the inn.

    As soon as he entered the inn, he walked up to the man and said that the Baal Shem Tov had sent him. He then told him that the Baal Shem Tov knew he was a thief and had stolen the wagon and the merchandise. Further, he offered to prove it with the signs the Baal Shem Tov told him. "After the wagon was stolen, you hid for three nights in the forest until the owner gave up looking. During that time, you slept in an abandoned cabin near the river. Then you stayed at two inns until you arrived here in the city of Derazene." After Reb Zev told him the signs, he warned the thief, "You had better return the wagon and merchandise to the Baal Shem Tov. He'll take it back to the merchant. Otherwise, I don't even want to think about what might happen to you."

    The thief was flabbergasted. "You're right," he said, "I confess, I am the thief. Take the wagon with the merchandise."

    Reb Zev asked the innkeeper to guard the wagon and merchandise because he was going to the Bris with the Baal Shem Tov.

    When the thief heard Reb Zev speak with the inn keeper, he thought, "Now that I'm a poor man, I might as well go to the Bris and eat with the other beggars." During the meal after the Bris, the thief approached the Baal Shem Tov and asked, "I have a question to ask you Rabbi. Since you know how thieves steal and where they sleep, you must be able to see better things than this. Why do you bother to pay attention to bad things? Why don't you look at good things instead?"

    The Baal Shem Tov answered: "That is a very profound question." He began to expound words of Torah on this topic until the time of Mincha (the afternoon prayers) arrived, and still he had not finished.

    Without notice, the Baal Shem Tov looked at Reb Zev and said, "We should be going. That messenger is still waiting for us to return with the merchant's wagon and merchandise."

    And so it was.

    Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in Shivchei HaBesht and translated in In Praise of the Baal Shem Tov by Ben-Amos and Mintz.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    Friday, 29 January 2010

    KESER SHEM TOV - Bashalach

    Anthology of the Teachings of the Baal Shem Tov


    Kst - 71

    The Baal Shem Tov taught:1

    When one feels that one's service of G-d is not going well, one should acknowledge that the appropriate verse at this time is, "I [G-d] have sworn in My wrath/Aph [that they will not enter My peaceful Sanctuary]."2

    For even during a period of Divine wrath - Aph - one must realize that this is only a manifestation of the eight lower Sephirot 1 below Binah, 4 and that even in the Aph - the Phe - is hidden the letter Aleph, representing the Aluph/Leader of the World. In this way, one sweetens 5 the Aph, the Divine wrath.

    1 Ben Porat Yoseph 126c.

    2Psalms 95:11.

    3The letters aph inverted are the Hebrew letter Phe, which is numerically equivalent to 80, a integer of 8, representing the eight lower Sephirot, each of which is a complete holographic system of the ten Sephirot, as is known.

    4Binah is the lower of the two upper Sephirot connected with knowledge and understanding, while in comparison, the eight lower Sephiroth as a whole are connected with a lack of understanding and with constrictions, which give rise to such periods of Divine wrath. The implication here is that one must bring this higher understanding -this experiential reality - into one's period of constricted consciousness.

    5The use of the metaphor, "sweetening" the judgments, used so extensively in Chassidic texts, alludes that what is "done" does not change the essence of the Aph, but only makes it palatable to us, just as sweetener makes food palatable. This fits in with the idea of the previous two teachings (#69 and #70), that all evil is only from our perspective, and we transform evil by transforming our awareness, and recognizing it as concealed Divine love.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    DIVINE LIGHT - Bashalach

    The Mystical Light of the Baal Shem Tov


    38. There was a discussion among the Baal Shem Tov's closest students regarding two verses in Scripture. Of Noah it is written: "These are the chronicles of Noah. Noah was a righteous man, faultless in his generation; Noah walked with G-d."1 Of Abraham it is written: "G-d, before whom I walked."2 It seems that Noah needed G-d's help and support, but Abraham strengthened himself and walked in his own righteousness.

    One of the Baal Shem Tov's disciples asked, "Why is it that there are times when a person clings to G-d and knows in his soul that he is close to Him, But then suddenly loses his devekus and becomes distant from the Creator?" The Baal Shem Tov answered with the following parable. When a father wants to teach his infant son to walk, what does he do? He stands his son between his outstretched arms so that the child walks between his father's arms and does not fall. When he comes close to his father, the father backs up slightly so that the child can approach him again. In this way, the child learns to walk. If the father didn't keep moving back, the child would only walk that short distance from where his father had first put him to where his father now stands. However, because the father moves back, the child walks further.

    This is how G-d relates to His creatures. When a person is aflame with spiritual attachment, G-d must distance Himself, for if not, his devekus would be neither strong nor consistent. However, because G-d keeps moving away, the person must continually renew and strengthen his devekus. This is what King David alluded to when he said: "He will lead us eternally."3 On this Rashi explains: "Like a man leads his small son slowly."4 For this reason, G-d is called "the hidden G-d." For even a Tzaddik never feels that he has reached perfection in serving G-d but always feels far from Him. This is designed so that he comes ever closer. It is the meaning of "He will lead us eternally." G-d is called "He" when He is hidden.5 This is in order that "He will lead us eternally (al'mus) -- like a child (al'miah,)6 so that we keep coming closer.
    Rav Yebi, Tehilim

    1Bereishis 6:9

    2Bereshis 24:40

    3Psalms 48:15

    4Turei Zahav, Rosh Hashanah

    5In Aramaic. In Hebrew, as well, the word "elem" means a "youth."

    6Shemos 16:4

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    From DIVINE LIGHT by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    HEART OF PRAYER - Bashalach

    The Baal Shem Tov's Teachings on Prayer


    6-8 Try to say at least one word of prayer with love and fear, for that arouses all the angels to sing to G-d.

    When a person speaks with love and fear, the Shechinah desires their words, like a mother who longs to hear her son speak with wisdom, so that her husband should admire her too. Likewise, when through a person's efforts the words are beautified and rise Above, a great splendor is born and the angels declare: "Who is like Your people Israel, a unique nation in the earth" (1 Chronicles 17:21).

    Try to say [at least] one word of prayer with love and fear, for that arouses all the angels to sing to G-d. For when you serve G-d, you arouse all of the worlds to serve G-d as well.
    Kesser Shem Tov, part 2, p. 5a

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    SEFER BAAL SHEM TOV - Bashalach

    The Baal Shem Tov's Teachings on the Torah


    Then G-d said to Moses: 'Behold, I will make bread rain down to you from heaven; and the people will go out and gather enough for each day. . . . (Exodus 16:4)

    A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G-d at once, and doesn't need to ask Him for his daily requirements - not unless he is very righteous, and realizes that everything he owns is worthless, without G-d giving it life-force to sustain him. The proof is that a sick person has all the food he needs, but still cannot sustain himself.

    A poor person, with nothing to eat, must beseech G-d each day. Thus, he merits speaking to Him every day. Furthermore, G-d must also remember the poor person daily, to arrange his livelihood. However, G-d does not need to remember a rich person each day, for He already gave him everything at one time.
    Rav Yebi, Tehilim

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

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    TALES OF THE BAAL SHEM TOV - Bashalach

    BAAL SHEM TOV STORY Following the Weekly Torah Reading.

    BAAL SHEM TOV STORY Following the Weekly Torah Reading PERFECT FAITH In this week's Torah reading (Exodus 13:17 to17:16), Pharaoh sent the B'nei Israel (Children of Israel) from Egypt. After the B'nei Israel left, the Pharaoh changed his mind and pursued them to the Reed Sea. Moses split the Sea and the B'nei crossed. Then the Pharaoh and his army followed them into the split Sea. Once all of the B'nei Israel had crossed the Sea, Moses put out his hand toward the Sea and the water returned killing the Egyptians. When the B'nei Israel saw the dead Egyptians on the sea shore..... "The people. . . . . . . believed in G-d and Moses His servant." Exodus 14:31

    PERFECT FAITH


    And then there was the time that Rabbi Dovid Leikes, one of the Chevrayah Kadisha, was speaking with several followers of his son-in-law, Reb Mottel of Chernobyl (also known as the Chernobyler Rebbe). Reb Dovid asked the followers of Reb Mottel, "Tell me. Do you have perfect faith in your Rebbe, Reb Mottel?"

    None of the men responded.

    After a pause Reb Dovid persisted, "So nu?"

    Finally, one of Reb Mottel's adherents came back with, "Who can say he has perfect faith?"

    Reb Dovid nodded and continued. "My friends, let me tell you a story about faith. Once, several of us in the Chevrayah Kadisha spent a Shabbos at an inn with the Rebbe. As usual, Seudah Shlishit went late into the night."

    "The Baal Shem Tov told us of the mystical insights he had received while meditating, praying, and studying Torah during that Shabbos. When he finished speaking, we Benched, said Maariv and then Havdalah."

    "Immediately afterwards," Reb Dovid continued, "we sat down together with the Baal Shem Tov for Melava Malkah."

    "After a few minutes, the Baal Shem Tov turned to me and said, 'Reb Dovid, reach into your pocket and take out a gulden, please, and buy us some mead (honey wine) from the inn keeper.'"

    "I was still wearing my Shabbos clothes and of course I never carry money on Shabbos. Yet, without thought or hesitation, I reached into my pocket to take out the gulden, as my Rebbe had requested. And - the most amazing thing! I found a gulden in my pocket."

    The disciples of Reb Mottel, after hearing this story, commented to Reb Dovid, "You know, that is really not that amazing. It's just another miracle story about the Baal Shem Tov."

    "Yes. That is so," said Reb Dovid. "But the point of my telling you the story is not to show that the Baal Shem Tov does miracles. My point is that my faith in my Rebbe, the Baal Shem Tov, is so great that I didn't even think to question his request. I just reached into my pocket for the money. That it was there is secondary."

    And so it was.

    From a story in FAITH LOVE JOY by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

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    Sunday, 24 January 2010

    The Baal Shem Tov’s Legends


    By: Rabbi Tzvi Meir Cohn

    The legends of Israel Baal Shem Tov, as well as the other Tzadikim (spiritual masters), were passed down for the last three hundred years, orally and more recently in writings from Chassid to Chassid. It's very important to remember that Chassid embody a fundamental belief that stories about their own Rebbe are definitely true, and those of other Rebbes are probably true. The closest analogy of how the stories were passed down to us in 1998, about 300 years from the Baal hem Tov's death in 1760, is the game called Telephone. A message is passed from person to person. When the last person tells the others the message, it has usually changed so dramatically from the message as it began, we get a good laugh. So just because Baal Shem Tov stories are the result of several hundred years of Eastern European Telephone, does that mean that the stories are not true? Well there is an old saying. "If you believe all of the Baal Shem Stories you're a fool, and if you don't believe any of them you are an epicoris (a disbeliever who was once a knowledgeable believer). No help in our quest for the Truth.

    Let's look at a Maiseh (story) for the answer. Once, while the Baal Shem Tov was experiencing an aliyah (elevation) of the Neshamah (Soul) in the heavenly worlds, he encountered the Satan (the Angel in charge of our experiencing difficult situations). The Satan was strutting around studying a Sefer (book) and gesturing so that the Baal Shem knew the sefer contained the Baal Shem Tov's own transmission of the Torah. Upon return to his earthly body, the Baal Shem called together all of his close Chassidim (disciples) and inquired as to who among them wrote a sefer of the Baal Shem Tov's Torah. One of the Chassidim sheepishly came forward holding a small sefer (book) in which he had carefully recorded Torah teachings which he personally heard from the lips of the Baal Shem Tov. The Baal Shem Tov immediately sat down and read the entire Sefer. After he finished, he handed the Sefer back to the student and said "There is not a single statement that I said within this sefer."


    Oil painting by Sarah Feldman

    Comment:

    Of course it’s impossible that a Chassid in the inner circle (generally brilliant scholars of exreme piety and with high spiritual awareness) could have made more than a slight mistake in recording the teachings of the Baal Shem Tov.

    Rather, the teachings of the Baal Shem Tov were actually projections of spiritual vibrations that were enclothed, so to speak, in the garment of a Torah teaching or Story. Thus, the actual words or expressions, as spoken by the Baal Shem Tov, were not the point of what he spoke, but rather just a convenient mechanism to direct spiritual vibrations of different frequencies, depending on the circumstances, to the listener.

    Today, the stories and teachings of the Baal Shem Tov serve the same function as over 250 years ago. That is, to direct spiritual vibrations onto our soul to heal any weak aspect of our soul body and enable us to intensify our service to G-d, i.e. to serve G-d while remaining in the spiritual flow that originates in G-d by living life b'simchah (with a joyful attitude).

    Since the specific spiritual vibrations associated with each story still exists, my goal in presenting the stories is to connect the reader or listener to the original spiritual vibration still associated with that story and thereby affect some healing. Presently, few Beings are openly teaching and/or applying these healing spiritual vibrations. I have humbly attempted to present with a full heart a few stories with the intent to spiritually uplift my Brothers and Sisters of the Jewish Nation to heal them of any sickness, either of a spiritual or physical nature, and help them move quickly and effortlessly onto the path of a Jewish life with a Joyous attitude. And while on the path, I bless us to serve as beacons of G-ds light to help guide our soul brothers and sisters on their journey along the path to greet our Holy King Moshiach, May he come quickly in our days.

    I bless everyone I've encountered along my path and pray for each of my Soul Brothers and Sisters that they enjoy a spiritual expansion and physical renewal of such an astounding degree that the only explanation can be that we truly are directly connected to the vibrational flow surging from G-d through the Universe. And I bless us that this realization be accompanied by our private, indisputable experience that the degree of spiritual expansion and physical renewal is proportional to the degree of joyous attitude we have during the living of our life.

    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

    (Rabbi Tzvi Meir Cohn of Cleveland, Ohio is the executive director of the Baal Shem Tov Foundation. He can be contacted at cohn@baalshemtov.com)

    Read more about Baal Shem Tov and Students

    See More Articles By Rabbi Tzvi Meir Cohn.

    The Baal Shem Tov’s Legends, reprinted with the kind authorization of Rabbi Lazer Brody בס"ד of Breslev Israel.
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    About

         Yisrael Ben Eliezer, later known as The Baal Shem Tov (The Master of the Good Name), was born on the 18th of Elul 5458 (August 27, 1698) to Rabbi Eliezer and his wife Sarah. They lived in the small village Okup on the Russian Polish border. Both Rabbi Eliezer and Sarah were already very old when their first child, little Srulik (Israel) was born.

         The days passed quickly and when Srulik was only five years old, his father Rabbi Eliezer died. The last words his father said to him were "Israel my son, you have a very holy soul, don't fear anything but G-d". Soon thereafter, his mother Sarah also died.

         Young Israel, now an orphan, was adopted by the local community and educated as was common in Jewish communities at that time. That is, he probably learned to read Hebrew by four, to translate the bible from the original at five, and began Talmud at about eight. By the time he entered his teens, he was probably fluent in both Bible and Talmud.

         The tradition is that young Israel was different from other children. He would often go into fields and woods and mountains, spending many hours alone, speaking to G-d. Not having parents, it's not surprising he would go into nature to seek out his Father in Heaven. At an early age he was aware of the presence of G-d in all aspects of life.

         Rabbi Israel first revealed himself to the world on Lag BaOmer, 5585 (May 22, 1734). Then Rabbi Israel moved to Talust and became famous as a holy man. Next he moved to Medzibusch in Western Ukraine for the remainder of his life.

         In Medzibusch, his fame spread and students attached themselves to him. Not only were ordinary people attracted to him, but some of the greatest Rabbinical luminaries also joined with him.

         Although very few documents written by Rabbi Israel still exist, many stories and teachings have been passed down to the present time.

         He became known as the Baal Shem Tov - the Master of the Good Name.

         As Rabbi Israel's fame spread, so did an opposition (Misnagdim) begin to grow.

         Being a living legend, the Baal Shem Tov spent most of his time in worship, serving G-d, teaching his disciples, and giving blessings to the thousands that came to see him.

         The Baal Shem Tov passed away on Shavuos, 5520 (May 23, 1760) having founded the Chassidic movement that lives on today.

    Please share this with another so that the teachings of the Baal Shem Tov become publicized and revealed to the world.

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