Showing posts with label Yisrael Ben Eliezer. Show all posts
    Showing posts with label Yisrael Ben Eliezer. Show all posts

    Thursday, 4 February 2010

    KESER SHEM TOV - Yitro

    Anthology of the Teachings of the Baal Shem Tov


    Kst-72

    The Baal Shem Tov taught:1

    Regarding thoughts, there are many different types of thoughts, some good, some evil. But even within falsehood there is truth, for the numerical value of falsehood SheKeR is 600, which is inclusive of truth EmeT the numerical value of which is 441.2

    1Ben Porath Yoseph 126c.

    2This teaching is found in the quoted source immediately after the teaching of #71, and continues the same idea. All evil and falsehood conceals within it the good and the true, as alluded to by the numerical values the numerical value of evil (280) is also greater than of good (17), the large difference perhaps implying that good is frequently extremely hidden within evil, whereas falsehood must contain a large amount of truth in order for it to be accepted.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    DIVINE LIGHT - Yitro

    The Mystical Light of the Baal Shem Tov


    39. On the verse, Then G d said to Moses: 'Look, I am going to rain down for you bread from Heaven. Every day, the people will go out and gather enough for each day, 1

    The Baal Shem Tov taught:

    A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G d at once, and doesn't need to ask Him for his daily needs - unless he is very righteous, and realizes that everything he owns is worthless without G d giving it life- force.

    A poor person with nothing to eat must beseech G d each day. Thus, he merits speaking to Him every day. Furthermore, G d must also remember the poor person daily, to arrange his livelihood. However, G d does not need to remember a rich person each day, for He already gave him everything at one time.
    Rav Yebi, Tehilim.

    1 Shemos 16:4

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    From DIVINE LIGHT by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    HEART OF PRAYER - Yitro

    The Baal Shem Tov's Teachings on Prayer


    6-9 Be fearful when you speak.

    You should be fearful when you speak, for the World of Speech is the World of Fear. But when you speak about matters of love and fear, you should first feel fear, then fiery enthusiasm.
    Tzava as HaRivash, p. 10b

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    SEFER BAAL SHEM TOV - Yitro

    The Baal Shem Tov's Teachings on the Torah


    And all the people saw the voices, and the fire and the voice of the shofar, and the mountain smoking. (Exodus 20:14)

    When the Baal Shem Tov would teach Torah to his holy students, they would be surrounded by fire. The ministering angels would gather around them, and they could hear the thunder and lightning, and the words "I am the L-rd your G-d," from the mouth of G-d Himself.

    This is well known to all.
    Heichal HaBracha, Va'Eschanan, p. 28a

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    TALES OF THE BAAL SHEM TOV - Yitro

    THE JEWISH THIEF


    "You shall not steal." (Yitro 20:13)

    And then there was the time that a merchant returned to his town of Whitfield from a buying trip, with a wagon loaded with merchandise. He arrived late at night and was too tired to open up his store and unload the wagon. Instead, he un-harnessed the horses and left the wagon outside by his store, planning to unload it the next morning. After all, he thought, "Who would steal such a large wagon?"

    Later that night, a thief came by, harnessed other horses to the wagon and stole it together with all the merchandise.

    The next morning, the merchant got up early and rushed to his store and found his wagon missing. He was beside himself. A number of his friends joined him in his frantic search through the town. But there was no sign of the wagon.

    The merchant sent a letter with a friend to the Baal Shem Tov advising him of his loss and requesting a blessing that the wagon and his merchandise be returned. When the messenger arrived in Medzibush, he found the Baal Shem Tov kissing the mezuzah of his house, as he left to attend a Bris (ritual circumcision) in the holy community of Derzane. The Baal Shem Tov took the letter from the messenger and quickly read through it. He then instructed the messenger, "Please wait here until I return." The messenger agreed and took lodging at the local inn. The Baal Shem Tov left in his wagon for the long trip to the city of Derzane accompanied by Reb Zev his scribe and Alexei his wagon drive. As they were entering the city, the Baal Shem Tov saw a wagon loaded with merchandise in the distance. He asked, "Reb Zev, Do you see that loaded wagon over there pulled by two horses?"

    "Yes," answered Reb Zev.

    "Do you remember the man that spoke to me just before we left?" inquired the Baal Shem Tov.

    Reb Zev nodded yes.

    "That man," continued the Baal Shem Tov, "was sent by a merchant from Whitfield whose wagon full of merchandise was stolen. They requested my blessing that the wagon and the merchandise would be found and returned because it represented all of the Merchant's wealth. And that very wagon full of merchandise is the one that was stolen. So when we get to town, immediately ask around and find out at what inn the "owner" of the wagon is staying. Then, go to that inn, find the wagon owner and tell him that you know the wagon was stolen from Whitfield. Tell the 'owner' to give it to you to return to the merchant. Meanwhile, I'll go to the Bris."

    Immediately upon arriving in town, Reb Zev inquired and found that the man driving the wagon was staying at a certain inn. He went to that inn and found the man praying in his Tallis (prayer shawl) and Tefillin (Phylacteries). Reb Zev was reluctant to call the man a thief since he appeared innocent as he prayed like any honest Jewish man.

    Reb Zev rushed to the Baal Shem Tov and told him what he had seen.

    The Baal Shem Tov got very excited. "Return immediately and tell that thief as I instructed you. Otherwise he will soon leave town and the wagon and merchandise will be lost."

    Reb Zev ran back to the inn where the thief was staying. This time he found the man eating breakfast. He questioned the man about the wagon and the merchandise. The man responded with a good story. When the man stepped out for a minute, Reb Zev questioned the innkeeper. "Did that man drink a lot of whiskey like some kind of thief?"

    "Oh no," answered the inn keeper, "He just had one drink like many of us after the morning prayers."

    Reb Zev left again without directly confronting the man. He returned to the Baal Shem Tov and reported all that had happened. He concluded with frustration in his voice, "Rebbe, you must be mistaken. He is an upstanding Jewish merchant and can't be a thief."

    This time the Baal Shem Tov stood up and pushed Reb Zev to the door saying, "He is not an upstanding Jewish merchant, he is a Jewish thief. Now go and confront him and call him a thief. Then prove your accusation with the following signs." After Reb Zev heard the signs, he rushed back to the inn.

    As soon as he entered the inn, he walked up to the man and said that the Baal Shem Tov had sent him. He then told him that the Baal Shem Tov knew he was a thief and had stolen the wagon and the merchandise. Further, he offered to prove it with the signs the Baal Shem Tov told him. "After the wagon was stolen, you hid for three nights in the forest until the owner gave up looking. During that time, you slept in an abandoned cabin near the river. Then you stayed at two inns until you arrived here in the city of Derazene." After Reb Zev told him the signs, he warned the thief, "You had better return the wagon and merchandise to the Baal Shem Tov. He'll take it back to the merchant. Otherwise, I don't even want to think about what might happen to you."

    The thief was flabbergasted. "You're right," he said, "I confess, I am the thief. Take the wagon with the merchandise."

    Reb Zev asked the innkeeper to guard the wagon and merchandise because he was going to the Bris with the Baal Shem Tov.

    When the thief heard Reb Zev speak with the inn keeper, he thought, "Now that I'm a poor man, I might as well go to the Bris and eat with the other beggars." During the meal after the Bris, the thief approached the Baal Shem Tov and asked, "I have a question to ask you Rabbi. Since you know how thieves steal and where they sleep, you must be able to see better things than this. Why do you bother to pay attention to bad things? Why don't you look at good things instead?"

    The Baal Shem Tov answered: "That is a very profound question." He began to expound words of Torah on this topic until the time of Mincha (the afternoon prayers) arrived, and still he had not finished.

    Without notice, the Baal Shem Tov looked at Reb Zev and said, "We should be going. That messenger is still waiting for us to return with the merchant's wagon and merchandise."

    And so it was.

    Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story in Shivchei HaBesht and translated in In Praise of the Baal Shem Tov by Ben-Amos and Mintz.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    Friday, 29 January 2010

    KESER SHEM TOV - Bashalach

    Anthology of the Teachings of the Baal Shem Tov


    Kst - 71

    The Baal Shem Tov taught:1

    When one feels that one's service of G-d is not going well, one should acknowledge that the appropriate verse at this time is, "I [G-d] have sworn in My wrath/Aph [that they will not enter My peaceful Sanctuary]."2

    For even during a period of Divine wrath - Aph - one must realize that this is only a manifestation of the eight lower Sephirot 1 below Binah, 4 and that even in the Aph - the Phe - is hidden the letter Aleph, representing the Aluph/Leader of the World. In this way, one sweetens 5 the Aph, the Divine wrath.

    1 Ben Porat Yoseph 126c.

    2Psalms 95:11.

    3The letters aph inverted are the Hebrew letter Phe, which is numerically equivalent to 80, a integer of 8, representing the eight lower Sephirot, each of which is a complete holographic system of the ten Sephirot, as is known.

    4Binah is the lower of the two upper Sephirot connected with knowledge and understanding, while in comparison, the eight lower Sephiroth as a whole are connected with a lack of understanding and with constrictions, which give rise to such periods of Divine wrath. The implication here is that one must bring this higher understanding -this experiential reality - into one's period of constricted consciousness.

    5The use of the metaphor, "sweetening" the judgments, used so extensively in Chassidic texts, alludes that what is "done" does not change the essence of the Aph, but only makes it palatable to us, just as sweetener makes food palatable. This fits in with the idea of the previous two teachings (#69 and #70), that all evil is only from our perspective, and we transform evil by transforming our awareness, and recognizing it as concealed Divine love.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    DIVINE LIGHT - Bashalach

    The Mystical Light of the Baal Shem Tov


    38. There was a discussion among the Baal Shem Tov's closest students regarding two verses in Scripture. Of Noah it is written: "These are the chronicles of Noah. Noah was a righteous man, faultless in his generation; Noah walked with G-d."1 Of Abraham it is written: "G-d, before whom I walked."2 It seems that Noah needed G-d's help and support, but Abraham strengthened himself and walked in his own righteousness.

    One of the Baal Shem Tov's disciples asked, "Why is it that there are times when a person clings to G-d and knows in his soul that he is close to Him, But then suddenly loses his devekus and becomes distant from the Creator?" The Baal Shem Tov answered with the following parable. When a father wants to teach his infant son to walk, what does he do? He stands his son between his outstretched arms so that the child walks between his father's arms and does not fall. When he comes close to his father, the father backs up slightly so that the child can approach him again. In this way, the child learns to walk. If the father didn't keep moving back, the child would only walk that short distance from where his father had first put him to where his father now stands. However, because the father moves back, the child walks further.

    This is how G-d relates to His creatures. When a person is aflame with spiritual attachment, G-d must distance Himself, for if not, his devekus would be neither strong nor consistent. However, because G-d keeps moving away, the person must continually renew and strengthen his devekus. This is what King David alluded to when he said: "He will lead us eternally."3 On this Rashi explains: "Like a man leads his small son slowly."4 For this reason, G-d is called "the hidden G-d." For even a Tzaddik never feels that he has reached perfection in serving G-d but always feels far from Him. This is designed so that he comes ever closer. It is the meaning of "He will lead us eternally." G-d is called "He" when He is hidden.5 This is in order that "He will lead us eternally (al'mus) -- like a child (al'miah,)6 so that we keep coming closer.
    Rav Yebi, Tehilim

    1Bereishis 6:9

    2Bereshis 24:40

    3Psalms 48:15

    4Turei Zahav, Rosh Hashanah

    5In Aramaic. In Hebrew, as well, the word "elem" means a "youth."

    6Shemos 16:4

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    From DIVINE LIGHT by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    HEART OF PRAYER - Bashalach

    The Baal Shem Tov's Teachings on Prayer


    6-8 Try to say at least one word of prayer with love and fear, for that arouses all the angels to sing to G-d.

    When a person speaks with love and fear, the Shechinah desires their words, like a mother who longs to hear her son speak with wisdom, so that her husband should admire her too. Likewise, when through a person's efforts the words are beautified and rise Above, a great splendor is born and the angels declare: "Who is like Your people Israel, a unique nation in the earth" (1 Chronicles 17:21).

    Try to say [at least] one word of prayer with love and fear, for that arouses all the angels to sing to G-d. For when you serve G-d, you arouse all of the worlds to serve G-d as well.
    Kesser Shem Tov, part 2, p. 5a

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    SEFER BAAL SHEM TOV - Bashalach

    The Baal Shem Tov's Teachings on the Torah


    Then G-d said to Moses: 'Behold, I will make bread rain down to you from heaven; and the people will go out and gather enough for each day. . . . (Exodus 16:4)

    A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G-d at once, and doesn't need to ask Him for his daily requirements - not unless he is very righteous, and realizes that everything he owns is worthless, without G-d giving it life-force to sustain him. The proof is that a sick person has all the food he needs, but still cannot sustain himself.

    A poor person, with nothing to eat, must beseech G-d each day. Thus, he merits speaking to Him every day. Furthermore, G-d must also remember the poor person daily, to arrange his livelihood. However, G-d does not need to remember a rich person each day, for He already gave him everything at one time.
    Rav Yebi, Tehilim

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    TALES OF THE BAAL SHEM TOV - Bashalach

    BAAL SHEM TOV STORY Following the Weekly Torah Reading.

    BAAL SHEM TOV STORY Following the Weekly Torah Reading PERFECT FAITH In this week's Torah reading (Exodus 13:17 to17:16), Pharaoh sent the B'nei Israel (Children of Israel) from Egypt. After the B'nei Israel left, the Pharaoh changed his mind and pursued them to the Reed Sea. Moses split the Sea and the B'nei crossed. Then the Pharaoh and his army followed them into the split Sea. Once all of the B'nei Israel had crossed the Sea, Moses put out his hand toward the Sea and the water returned killing the Egyptians. When the B'nei Israel saw the dead Egyptians on the sea shore..... "The people. . . . . . . believed in G-d and Moses His servant." Exodus 14:31

    PERFECT FAITH


    And then there was the time that Rabbi Dovid Leikes, one of the Chevrayah Kadisha, was speaking with several followers of his son-in-law, Reb Mottel of Chernobyl (also known as the Chernobyler Rebbe). Reb Dovid asked the followers of Reb Mottel, "Tell me. Do you have perfect faith in your Rebbe, Reb Mottel?"

    None of the men responded.

    After a pause Reb Dovid persisted, "So nu?"

    Finally, one of Reb Mottel's adherents came back with, "Who can say he has perfect faith?"

    Reb Dovid nodded and continued. "My friends, let me tell you a story about faith. Once, several of us in the Chevrayah Kadisha spent a Shabbos at an inn with the Rebbe. As usual, Seudah Shlishit went late into the night."

    "The Baal Shem Tov told us of the mystical insights he had received while meditating, praying, and studying Torah during that Shabbos. When he finished speaking, we Benched, said Maariv and then Havdalah."

    "Immediately afterwards," Reb Dovid continued, "we sat down together with the Baal Shem Tov for Melava Malkah."

    "After a few minutes, the Baal Shem Tov turned to me and said, 'Reb Dovid, reach into your pocket and take out a gulden, please, and buy us some mead (honey wine) from the inn keeper.'"

    "I was still wearing my Shabbos clothes and of course I never carry money on Shabbos. Yet, without thought or hesitation, I reached into my pocket to take out the gulden, as my Rebbe had requested. And - the most amazing thing! I found a gulden in my pocket."

    The disciples of Reb Mottel, after hearing this story, commented to Reb Dovid, "You know, that is really not that amazing. It's just another miracle story about the Baal Shem Tov."

    "Yes. That is so," said Reb Dovid. "But the point of my telling you the story is not to show that the Baal Shem Tov does miracles. My point is that my faith in my Rebbe, the Baal Shem Tov, is so great that I didn't even think to question his request. I just reached into my pocket for the money. That it was there is secondary."

    And so it was.

    From a story in FAITH LOVE JOY by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    Thursday, 21 January 2010

    KESER SHEM TOV

    Anthology of the Teachings of the Baal Shem Tov


    Kst 70

    "G-d saw that [Moses] went to look, and He called out to him, 'Moses, Moses'."1

    The Baal Shem Tov taught:2

    Moses was initially concerned that this vision before him was not a holy vision, until G-d called out to him, "Moses, Moses." Only then did Moses respond, "Here I am."

    For Moses' soul, as alluded to by his name, encompasses all worlds, which is why Moses could not comprehend his own name, as we shall see. For just as the Divine presence encompasses all worlds - the inanimate, the vegetable, the good and the evil - so does Moses' name: the first letter mem, which alludes to the Divine Malchut/presence, also encompasses all things, while the second letter shin encompasses all spirits, and the last letter heh encompasses all souls. Therefore, Moses' difficulty in comprehending the Menorah, the shekel, and the New Moon (HaChodesh), alludes to his difficulty in comprehending his own name (Moses = Mosheh), his own essence, since his name also encompassed good and evil. Furthermore, his difficulty was also in comprehending how the Divine presence Itself, the Shechinah, is the Ultimate Unity, since It encompasses the antitheses of good and evil, yet remains One Indivisible Unity. Thus, he was confused how he, whose name was Moses, which encompassed these antitheses, could bring about such Unity. Indeed, tradition records that Moses had the tendency to be a kidnapper/gambler.3

    However, the truth is that evil is a vehicle for good, as we find in the teaching that Pharaoh brought the Jewish people to repentance by pursuing them,4 or by the fact that beholding the ways of the wicked brings a righteous person satisfaction and pleasure that he is not like that. This arousal of pleasure from contrast to evil exists in all worlds, and evil itself also has a virtual elevation from this, only that when good rises in this way, all evil is dissolved in the process.5 And in the same way, all evil thoughts can be vehicles of elevation.6

    Thus, Moses did not answer G-d after the first call of his name, since he did not comprehend how Unity could be achieved, for when the lowest spiritual levels were revealed, as symbolized by the bush, all their higher spiritual sources were also revealed to him. Therefore, Moses could not understand why evil - as represented by the bush - was not "burnt" by those sublime spiritual levels. Then G-d called out to him again, "Moses," alluding that the Ultimate Unity is achieved specifically by the union of the lowest levels with the highest. Only then did Moses say, "Here I am."7

    1Exodus 3:4.

    2Ben Porath Yoseph 126c.

    3Tractate Bekhorot 5a. The two alternatives are given by Rashi and Tosafot, respectively, and neither interpretation is very complementary. Furthermore, there is a Midrash in which a king versed in physiognomy requests to see a portrait of Moses, and upon seeing it remarks that this person possesses all the worst traits in the world. The point is that Moses grew to become Moses not only despite, but because he had to overcome the existential human inner conflict between good and evil tendencies. And the spiritual light that appeared with him at birth, as according to oral tradition, was not a manifestation of his inborn perfection, but of his potential to unify these dichotomous elements within his personality into and towards the singular goal of serving G-d, as in this teaching.

    4Zohar I 81b.

    5Psalms 92:10.

    6This idea is alluded to in #69 and expounded upon in #39.

    7As mentioned in n. 2 in #69, there are two ways of dealing with evil: subduing it or transforming it. When Moses first saw the fire of the burning bush, he understood the fire to symbolize that the bush, representing evil, as said in the text, must be "burnt," and subdued. But then he saw that the fire was not consuming the bush - which he understood to mean that all efforts to vanquish evil are doomed to fail. If so, he thought, that evil is an existential reality, does this not point to Duality, to an existence outside of G-d? But then G-d called out to him a second time, "Moses," thereby alluding to him that he, too, was a seeming duality - a "lower" and an "upper" Moses: a very human Moses with all human frailties and weaknesses, but also a "G-dly" Moses, and both were parts of his unique singularity. Then Moses realized that the fire in the bush was not symbolizing destructive power of fire, but its "light" - the potential of transformation. Then Moses realized that both evil and good are really part of the One. Then Moses answered, "Here I am" - an integrated one.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    DIVINE LIGHT

    The Mystical Light of the Baal Shem Tov


    37. A man once journeyed to the Baal Shem Tov with a question. He had studied the natural sciences and philosophy and had discovered that according to the laws of nature, the Sea of Reeds1 was supposed to split at the very moment of the Children of Israel's arrival there. Why then, he wondered, do we believe that the splitting of the sea was such a miraculous event great thing? This question troubled him deeply.

    When he arrived at the Beis Medrash of the Baal Shem Tov, even before he had asked his question, the Baal Shem Tov summoned all the townspeople to hear a sermon.

    "There are fools and heretics in this world who have trouble believing that the splitting of the sea was a miracle," he said. "These people have eyes, but cannot see.

    It is written: 'In the beginning, G-d created the heavens and the earth.' The name of G-d, 'Elokim'2 has the same gematria3 as of 'Hatevah,'4 for nature is also created by G-d. Thus, the Sages said on the verse, 'And the sea returned to its strength,'5 that 'G-d made a condition with the sea.'6 From the very beginning, G-d had built it into the sea to split before the Children of Israel at that time. This, in fact, makes the miracle even greater! From the beginning of creation, G-d created the natural order for the sake of the Children of Israel, as it says: 'In the beginning' - for the sake of Israel, who is called 'the beginning.'7 This nature of the sea was created for Israel. Had they not required this miracle, G-d would not have built it into the sea."

    Beis Yaakov, Bereishis and Beshalach

    1Although it is usually refered to as the Red Sea, it is actually translated as the Sea of Reeds.

    2 Each of G-d 's Names has a different significance. The Name used in the first chapter of Genesis, describing the creation of the world, is Elokim.

    3Numerology on the basis of numerical equivalents for each letter of the Hebrew alphabet.

    4Both "Elokim" and "Hatevah" (the Hebrew word for nature) are numerically equivalent to 86.

    5Exodus 14:27

    6Midrash Rabbah, Bereishis 21:6. The words "to its strength"-l'eitano-is interpreted by the Sages as l'tanao-"to its stipulation." That is, G-d made a stipulation with the sea when He created it, that it would split at that very moment for the Children of Israel.

    7See Rashi's commentary on Genesis 1:1. Israel is called "the beginning," as in the verse, "Israel is the L-rd's hallowed portion, the beginning of His produce." (Jeremiah 2:3)

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    HEART OF PRAYER

    The Baal Shem Tov's Teachings on Prayer


    6.7 Pray for the sake of the words because the words desire to be bound to thought.

    This is the meaning of praying "for the sake of the Name."1 That is, for the sake of the words, for the words themselves long and desire to be bound to thought. When a person speaks with love and fear, his voice and words delight in each other. Thought watches over this, like a father who delights in his child. For thought longs to enter into voice, in order to come into words.

    Likutim Amarim, p. 18b

    1Usually meaning, "for the sake of the thing itself," such as, Torah study for the sake of studying, prayer for the sake of praying; i.e. without ulterior motives. However, the Chasidic movement gave this term a new meaning: "Leshema" - "For the sake of the Name" (literally "to the Name"), that is, for the sake of G-d's Presence in creation. At times, the word is broken into two: le'shem hey: "For the sake of the letter hey," representing Malchut and the Shechinah. In the present case, a reference to prayer, which also corresponds to the Shechinah.

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    SEFER BAAL SHEM TOV

    The Baal Shem Tov's Teachings on the Torah


    This month shall be unto you the beginning of months; it shall be the first month of the year to you. (Exodus 11:4)

    I heard from my grandfather [the Baal Shem Tov] that once, in the month of Nissan, he told the famous Magid of Turtshin [the Magid of Mezritch] said, "Right now we have to pray, because the first of Nissan is the New Year for Kings,1 when all the rulers and officials in the world are appointed.2 At this moment, some rulers who are not good are being appointed, and we must pray [on behalf of Israel].

    Degel Machane Ephraim, Bo

    1The Mishna (Rosh Hashanah 1:1) lists four New Years of the year: the first of Elul begins the new year for counting animal tithes, the first of Tishrei begins the counting of Sabbatical and Jubilee years, the first (or the fifteenth) of Shevat begins the tithing cycle for fruit trees, and the first of Nissan is the new year for counting the reign of kings, as well as the yearly festival cycle.

    2See Likutey Moharan I:70 and II:5,10, where a similar statement is made.

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    TALES OF THE BAAL SHEM TOV

    The"[These words] shall [also] be a sign on your arm and an insignia in the center of your head." (Bo 13:16)

    "These words" indicates that this chapter of the Torah must be included in the Tefillin (phylacteries), which are worn as a sign on one's arm and head. The center of your head is written literally as "between your eyes." This is an idiom that means between your eyes and just above the hairline. Insignia means frontlets or totafos in Hebrew.

    During the time of the Baal Shem Tov, it was common for travelers to stay at inns. Many of those small inns were leased by Jewish innkeepers from the gentile landowners.

    Prior to revelation of Rabbenu Baal Shem Tov as a spiritual giant, he would disguise himself as an ignorant, albeit pious peasant and was simply known as Reb Israel. Rabbi Gershon Kitover, his brother-in- law, wanted to help his sister, the Baal Shem Tov's wife Chana, with their material needs, so he attempted to find local employment for Reb Yisrael. But the Baal Shem Tov proved unsuitable for any work and an embarrassment to Rabbi Gershon who was well known as a famous Talmud Chocham and Rav (expert in Jewish law) in his city of Kitov. In desperation, Rabbi Gershon rented an inn in a small village where Reb Yisrael could make a living and support his wife.

    When the couple took over the inn, the Baal Shem Tov built a small study house in the nearby forest where he studied all week with his Heavenly spiritual master Achiya HaShaloni. It was during this time that the Baal Shem Tov reached his spiritual perfection. Rebbetzyn Chana tended to the inn.

    Whenever a guest would arrive, she would send for the Baal Shem Tov and he would return to serve their guests. No one suspected that Reb Israel was anything other than a simple Jewish innkeeper.

    For the High Holidays, it was the Baal Shem Tov's custom to close the inn and spend the entire month with Rebbetzyn Chana in the city of Kitov.

    Once during the intermediate days of Succot (an eight day holiday following Yom Kippur), Rabbi Gershon noticed that his brother-in-law was not putting on Tefillin during his prayers. The fact was obvious to everyone in the Synogogue since the Baal Shem Tov davened by the eastern wall at the front of the synagogue. Feeling quite annoyed with Reb Israel, Rabbi Gershon asked, "Reb Yisrael, why didn't you put on your Tefillin today?"

    The Baal Shem Tov answered, "I saw an interpretation in a particular holy sefer (book) that he who puts on Tefillin during the intermediate days (between the first two and last two days of the holiday) is sentenced to death."

    Rabbi Gershon turned from annoyed and angry that his wife's brother was following the customs of the Kabbalist from Germany instead of the prevailing customs of the Jewry of Galicia. So he took him to the Rav of the city to discuss the matter.

    When they came to the house of the Rav, Rabbi Gershon touched the mezuzah at the entranceway and then kissed his fingers, as is the custom. The Baal Shem Tov also touched the Mezuzah but didn't kiss his fingers. When Rabbi Gershon saw this, he became angrier, "Reb Yisrael, what is wrong with you?"

    When Rabbi Gershon and the Baal Shem Tov entered the study of the Rav, the Baal Shem Tov removed the spiritual disguise from his face. The Rav saw a great spiritual light shining from the Baal Shem Tov's face and immediately stood up. The Baal Shem Tov then replaced his spiritual disguise and the Rav sat down.

    This happened several times. The Rav was bewildered and frightened because Reb Yisrael first looked like a holy man and then returned to looking like a simple man.

    Meanwhile, Rabbi Gershon looked at the Rav's strange antics and wondered what was going on. Rabbi Gershon explained to the Rav about Reb Yisrael's refusal to put on Tefillin and his failure to kiss the Mezuzah.

    The Rabbi took the Baal Shem Tov aside and asked him, "Who are you? Please tell me the truth."

    The Baal Shem Tov disclosed to the Rav that in fact he was a holy man but ordered him not to tell anyone what he saw or heard. "You are the first to see my true nature because the time has not yet arrived for me to reveal my spiritual status to others."

    When they returned to Rabbi Gershon, the Rav said, "I have discussed the matters with him. He would not knowingly disregard our customs. He acted in innocence."

    As soon as Rabbi Gershon and the Baal Shem Tov left, the Rav examined his Mezuzah. Sure enough, he found that it was defective.

    And so it was.

    Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney) from a story in SHIVCHEI HABESHT and translated in IN PRAISE OF THE BAAL SHEM TOV by Mintz and Ben Amos.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    KESER SHEM TOV

    Anthology of the Teachings of the Baal Shem Tov


    Kst 69

    The Baal Shem Tov taught:

    "Avoid evil and do good."1

    This means avoid evil by transforming it into good.2

    1Psalms 34:15.

    2Ben Porath Yoseph. There are two ways of dealing with evil: overcoming it and subduing it, or transforming it, as said here. While the path of overcoming entails a constant struggle, and is based on the perception of inherent evil, the path of transformation entails a shift in perception, an awareness that all perceived evil is in reality only an illusion. This idea is embedded in the parable of the king who created walls around him by the use of optical illusions, so that his son would eventually see through the illusion (KST 51), and in the parable in the Zohar of the king who hired a prostitute to entice his son. In practice, this means that instead of struggling with one's baser desires, one should elevate one's intentions while involved in actions usually motivated by one's baser desires.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    DIVINE LIGHT

    The Mystical Light of the Baal Shem Tov


    36. "Sometimes, violation of Torah is its observance. We learn this from G-d's telling Moses after the breaking of the Tablets, 'That you broke,'1 which implies approval for his having broken them."2

    The Baal Shem Tov taught the following on this teaching from the Talmud. How can violating the Torah possibly enhance its observance? When one eats, drinks, or is otherwise involved in mundane affairs, they are "violating" the Torah because of not studying it or explicitly serving G-d at that time. However, at this time, their soul has a chance to rest from its enthusiasm to serve G-d and gather new strength to return to an even higher level of closeness to G-d. This spiritual phenomenon is alluded to in the verse, "The chayos (angels) run to and fro;"3 this is why "violating" the Torah sometimes is its observance.4
    Keser Shem Tov II 02

    1Exodus 34:1

    2Tractate Menachoth 99b

    3Ezekiel 1:14

    4Toldot Yaakov Yoseph, Tazria 2; Devarim 2. There are two reasons why this must be so. First, if one were not to periodically "cool down" from intense spiritual experiences, one might reach a stage where one's soul would become so united with G-d that it would completely lose its separateness. At that point it would not be able to return to the physical body. The other reason is because perpetual pleasure loses its glamour and becomes boredom. Thus, if one were constantly experiencing peak spiritual pleasures, they would no longer be considered pleasurable experiences. Regarding why one then rises to even more intense experiences, this is because the anguish of separation intensifies the pleasure of return.

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    HEART OF PRAYER

    The Baal Shem Tov's Teachings on Prayer


    6.6 To elevate your words, speak with fear and love.

    When you speak, think about "allusion, voice and speech." Speak with fear and love, and imagine that the World of Speech is emanating through your mouth. Then you will elevate your words.
    Kesser Shem Tov II, p. 4b

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    Wednesday, 20 January 2010

    SEFER BAAL SHEM TOV

    The Baal Shem Tov's Teachings on the Torah


    "I revealed Myself to Abraham, to Isaac, and to Jacob, as G-d Almighty, but by My name Y-H-V-H, I did not make Myself known to them. (Vaeira 6:3)

    I heard from the holy Rabbi Yacov Yoseph HaKohen (who certainly heard it directly from the Baal Shem Tov), that the letters of the word "to" - e- l1 - refer to the Alupho shel Olam (the Master of the World), with the lamed, which is composed of three lines. This is as much as he said.

    This can be compared to a flowing fountain. If the pipes that carry the water are clean, then the water will also be pure. But if the pipes are not clean, then the water will be dirty. So too, each person, depending upon his level, upon the Torah he studies and the spiritual work he does, draws a holy outflow from the Supernal Fountain through the channel of his soul. If these conduits are clean and free of damage, so that he draws through them the Alupho shel Olam, then the water and [spiritual] outflow they carry will be clean and pure. But if, G-d forbid, he damages the channels of his soul, so that the Master of the World is not revealed through them, then the outflow that descends through them will not be clean.

    This is the meaning of the verse: "I revealed Myself to Abraham, to Isaac, and to Jacob." The word 'el' is mentioned before each one, for each one drew the aleph - the Alupho shel Olam - through the lamed, which is the three clean conduits of his soul.2 Thus, G-d appeared to each of them in that very same aspect of "el" - as "E-l Shakai" (G-d Almighty). This is the holy emanation that flowed out to them from the Supernal Fountain. This principle applies to the entire Torah, to laws of the permitted and forbidden, or Torah legislation, as my grandfather said, that the three forefathers are represented by the three judges (that sit on a rabbinical court).3
    Degel Machane Ephraim, Vaeira

    1Spelled aleph lamed.

    2Referring to the three columns on the chart of the Sefiros: the right hand column embodying the Sefiros of expansiveness - Chochmah, Chesed and Netzach; the left hand column embodying the Sefiros of Limitation - Binah, Gevurah and Hod; and the middle column with the Sefiros of balance: Kesser, (Da'at), Tiferes, Yesod and Malchus.

    3Every rabbinical court - a beis din - must be comprised of a minimum of three judges. The Baal Shem Tov explained that they correspond to the three columns of the Sefiros, embodied by the three forefathers, Abraham (Chesed), Isaac (Gevurah) and Jacob (Tiferes).

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    TALES OF THE BAAL SHEM TOV

    THE SNORING GUEST


    "The master symbolists (sorcerers) tried to produce lice with their hidden arts (incantations), but they could not." (Vaeira 8:14)

    And then there was the time that a guest came to visit the Baal Shem Tov at his home. After dinner, they discussed deep concepts in Torah until very late in the night. The Baal Shem Tov invited the guest to sleep in his house and everyone adjourned to their rooms.

    Very early in the morning, the Baal Shem Tov's son Tzvi Hirsh, who was still a small boy, awoke from the loud noise of the guest snoring. He became frightened and rushed to his father's room. "Father, do you hear that noise from our guest's room? It is really scary to me and I can't fall back to sleep."

    The Baal Shem Tov put his arm around his son and said, "Hershele, just quietly tip-toe to his room, open and close his door and he'll stop snoring."

    Tzvi Hirsch reluctantly left the comfort of his father's side and went to the guest's room. There he quietly opened and closed the door to the room. Immediately thereafter, the guest stopped snoring.

    The next night, the guest stayed again. As with the night before, the guest started to snore loudly. Tzvi Hirsh again awoke from the noise. This time, he went and opened and closed the door as his father, the Baal Shem Tov, had told him the night before. However, the guest did not stop snoring.

    Tzvi Hirsh went to his father. "Father, can you hear the guest snoring? I did the same thing you told me last night. But this time, it didn't work."

    The Baal Shem Tov explained, "Last night, the Angel of Sleep was discharged and a new one was appointed. Between the discharge of the first Angel of Sleep and the installment of the new Angel of sleep, the ploy worked. But once the new Angel started his job, the ploy no longer worked."

    And so it was.

    Adapted by Tzvi Meir HaCohane from a story in SHVICHEI HABESHT and translated in IN PRAISE OF THE BAAL SHEM TOV by Mintz and Ben Amos.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share
     

    About

         Yisrael Ben Eliezer, later known as The Baal Shem Tov (The Master of the Good Name), was born on the 18th of Elul 5458 (August 27, 1698) to Rabbi Eliezer and his wife Sarah. They lived in the small village Okup on the Russian Polish border. Both Rabbi Eliezer and Sarah were already very old when their first child, little Srulik (Israel) was born.

         The days passed quickly and when Srulik was only five years old, his father Rabbi Eliezer died. The last words his father said to him were "Israel my son, you have a very holy soul, don't fear anything but G-d". Soon thereafter, his mother Sarah also died.

         Young Israel, now an orphan, was adopted by the local community and educated as was common in Jewish communities at that time. That is, he probably learned to read Hebrew by four, to translate the bible from the original at five, and began Talmud at about eight. By the time he entered his teens, he was probably fluent in both Bible and Talmud.

         The tradition is that young Israel was different from other children. He would often go into fields and woods and mountains, spending many hours alone, speaking to G-d. Not having parents, it's not surprising he would go into nature to seek out his Father in Heaven. At an early age he was aware of the presence of G-d in all aspects of life.

         Rabbi Israel first revealed himself to the world on Lag BaOmer, 5585 (May 22, 1734). Then Rabbi Israel moved to Talust and became famous as a holy man. Next he moved to Medzibusch in Western Ukraine for the remainder of his life.

         In Medzibusch, his fame spread and students attached themselves to him. Not only were ordinary people attracted to him, but some of the greatest Rabbinical luminaries also joined with him.

         Although very few documents written by Rabbi Israel still exist, many stories and teachings have been passed down to the present time.

         He became known as the Baal Shem Tov - the Master of the Good Name.

         As Rabbi Israel's fame spread, so did an opposition (Misnagdim) begin to grow.

         Being a living legend, the Baal Shem Tov spent most of his time in worship, serving G-d, teaching his disciples, and giving blessings to the thousands that came to see him.

         The Baal Shem Tov passed away on Shavuos, 5520 (May 23, 1760) having founded the Chassidic movement that lives on today.

    Please share this with another so that the teachings of the Baal Shem Tov become publicized and revealed to the world.

    Baal Shem Tov on the Internet

    Commentary

    Baal Shem Tov Foundation

    Sign Up
    Sign up for the Baal Shem Tov Times Newsletter

    Tell A Friend

    Quick Links

    Baal Shem Tov Copyright © 2009 Community is Designed by Bie