Sunday, 31 January 2010

    Concealed Humility


    By: Rabbi Tzvi Meir Cohn

    In his youth, Reb Menachem Mendel of Vitebsk studied under Reb Dov Ber, later known as the Mezritcher Maggid and the successor to the Baal Shem Tov. By the time Mendel was ten years old, he was already well versed in all of the Talmud, and because of his diligence, the Maggid was very fond of him. One Shabbos morning, the Maggid saw young Mendel strutting about in high spirits.

    "Mendel," he called, "How many pages of Talmud have you studied today?"

    "Six," answered Mendel in a satisfied voice.

    "I see," responded the Maggid, as if he were talking to himself: "Now if after six pages of Talmud one is so excited that his hat slips over his ears, how many pages does it take for one's hat to fall off completely?"

    Mendel knew that the Maggid was speaking about him. "Rebbe, it is true that I am proud of my abilities-and I realize that such conceit is not appropriate, but I can't help myself."

    "Don't worry," the Maggid reassured him. "We will both go to The Rebbe, the Baal Shem Tov. He will guide us to the proper path to follow."

    The next day they departed for Mezibush. When they arrived on Friday, the Maggid went directly to see The Baal Shem Tov. Mendel decided to first bathe, and put on his better suit-as he was always careful about his appearance.

    As was the Baal Shem Tov's tradition-he conducted a Melave Malkah meal after the conclusion of the Shabbos. Throughout the meal, he gazed at Mendel. He then related a story that seemed to relate to Mendel's' life-from the moment of his birth until the time of his death many years later in Eretz Yisrael. At the table also sat the Maggid and Reb Yaakov Yosef of Polonnoye (two of The Baal Shem Tov's most well- known disciples).

    Later, Mendel mentioned he understood that the Baal Shem Tov was referring to various aspects of his life. One of the others, the Maggid or Reb Yaakov Yosef, later said that he had understood the whole story while the other confessed that he had understood only half.

    The Baal Shem Tov later commented to the Maggid that his pupil, Reb Mendel, appeared to be an "onov" - a truly humble person. And to the end of his days, Reb Menachem Mendel signed his letters, 'Mendel HaKoton' -'the small one'.

    Many years later, Reb Menachem Mendel understood the whole story told by the Baal Shem Tov that night.

    Once, while Reb Menachem Mendel still lived in Vitebsk, he became so ill, that he lost his ability to speak. Hearing the cries of his Chassidim, who were afraid that they would lose their Rebbe, he said: "Have no fear! - For the Baa! Shem Tov had said that I would have the merit to live in Eretz Yisrael (the land of Israel)."

    Later, he did recover and set out for Eretz Yisrael. On the way he stopped in the holy community of Polonnoye. After settling in at an inn, he removed his gartel (the belt worn by Chassidim for prayer and as an expression of reverence on certain other occasions), lit his pipe and strolled over to pay his respects to Reb Yaakov Yosef.

    When the local Chassidim saw what appeared to be Reb Mendel's irreverent attitude, they quietly told him, "Rebbe, we think you ought to know that Reb Yaakov Yosef is likely to express his displeasure when he sees such a lack of deference!"

    Reb Menachem Mendel ignored their advice, and was received warmly by Reb Yaakov Yosef. When the latter asked whether he understood the story that they had both heard from the Baal Shem Tov years before, the Reb Mendel answered that he did. Then Reb Yaakov Yosef asked, "And which part of the story are you up to now?"

    Reb Menachem Mendel sighed: "I have already used up more than half of the story."

    "And do you know," asked Reb Yaakov Yosef, "that there was a "remez" - a hint in the story that you would be visit me?"

    "I do," replied Reb Menachem Mendel. "And that is why I passed through Polonnoye, so that I should have the honor of calling on you."

    They discussed Torah late into the night, and then Reb Yaakov Yosef escorted his young guest to his lodgings.

    The local Chassidim were curious about the meeting between these two great chassidic masters. Finally one of the braver elder Chassidim asked Reb Yaakov Yosef, "What kind of a man is this who dared to pay a visit to you, Rebbe, without his gartel, with a lit pipe in his mouth, and silver-threaded shoelaces in his shoes?"

    Reb Yaakov Yosef answered with a parable. "Once there lived a king who possessed a priceless gem. He lived in constant fear that thieves would steal it. So what did he do? He hid it in the barn, under the manure pile -where no one would expect to find such a treasure. And so it is with Reb Menachem Mendel. He is an "onov”, and holds himself as the lowest of all people - and is afraid that if he would exhibit any slight expression of humility, others may think of it as false. And that is why he has chosen to conceal his humility in a place of "filth", namely - pride!"

    And so it was.

    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

    (Rabbi Tzvi Meir Cohn of Cleveland, Ohio is the executive director of the Baal Shem Tov Foundation. He can be contacted at cohn@baalshemtov.com)

    Read more about Baal Shem Tov and Students

    See More Articles By Rabbi Tzvi Meir Cohn.

    Concealed Humility, reprinted with the kind authorization of Rabbi Lazer Brody of Breslev Israel.
       If you would like to receive other related articles or Breslev.co.il features via e-mail, please enter your e-mail address here:
         Subscribe for Free

    Share this post!

    Bookmark and Share

    Friday, 29 January 2010

    KESER SHEM TOV - Bashalach

    Anthology of the Teachings of the Baal Shem Tov


    Kst - 71

    The Baal Shem Tov taught:1

    When one feels that one's service of G-d is not going well, one should acknowledge that the appropriate verse at this time is, "I [G-d] have sworn in My wrath/Aph [that they will not enter My peaceful Sanctuary]."2

    For even during a period of Divine wrath - Aph - one must realize that this is only a manifestation of the eight lower Sephirot 1 below Binah, 4 and that even in the Aph - the Phe - is hidden the letter Aleph, representing the Aluph/Leader of the World. In this way, one sweetens 5 the Aph, the Divine wrath.

    1 Ben Porat Yoseph 126c.

    2Psalms 95:11.

    3The letters aph inverted are the Hebrew letter Phe, which is numerically equivalent to 80, a integer of 8, representing the eight lower Sephirot, each of which is a complete holographic system of the ten Sephirot, as is known.

    4Binah is the lower of the two upper Sephirot connected with knowledge and understanding, while in comparison, the eight lower Sephiroth as a whole are connected with a lack of understanding and with constrictions, which give rise to such periods of Divine wrath. The implication here is that one must bring this higher understanding -this experiential reality - into one's period of constricted consciousness.

    5The use of the metaphor, "sweetening" the judgments, used so extensively in Chassidic texts, alludes that what is "done" does not change the essence of the Aph, but only makes it palatable to us, just as sweetener makes food palatable. This fits in with the idea of the previous two teachings (#69 and #70), that all evil is only from our perspective, and we transform evil by transforming our awareness, and recognizing it as concealed Divine love.

    Translation and commentary by Rabbi Yehoshua Starrett.

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    DIVINE LIGHT - Bashalach

    The Mystical Light of the Baal Shem Tov


    38. There was a discussion among the Baal Shem Tov's closest students regarding two verses in Scripture. Of Noah it is written: "These are the chronicles of Noah. Noah was a righteous man, faultless in his generation; Noah walked with G-d."1 Of Abraham it is written: "G-d, before whom I walked."2 It seems that Noah needed G-d's help and support, but Abraham strengthened himself and walked in his own righteousness.

    One of the Baal Shem Tov's disciples asked, "Why is it that there are times when a person clings to G-d and knows in his soul that he is close to Him, But then suddenly loses his devekus and becomes distant from the Creator?" The Baal Shem Tov answered with the following parable. When a father wants to teach his infant son to walk, what does he do? He stands his son between his outstretched arms so that the child walks between his father's arms and does not fall. When he comes close to his father, the father backs up slightly so that the child can approach him again. In this way, the child learns to walk. If the father didn't keep moving back, the child would only walk that short distance from where his father had first put him to where his father now stands. However, because the father moves back, the child walks further.

    This is how G-d relates to His creatures. When a person is aflame with spiritual attachment, G-d must distance Himself, for if not, his devekus would be neither strong nor consistent. However, because G-d keeps moving away, the person must continually renew and strengthen his devekus. This is what King David alluded to when he said: "He will lead us eternally."3 On this Rashi explains: "Like a man leads his small son slowly."4 For this reason, G-d is called "the hidden G-d." For even a Tzaddik never feels that he has reached perfection in serving G-d but always feels far from Him. This is designed so that he comes ever closer. It is the meaning of "He will lead us eternally." G-d is called "He" when He is hidden.5 This is in order that "He will lead us eternally (al'mus) -- like a child (al'miah,)6 so that we keep coming closer.
    Rav Yebi, Tehilim

    1Bereishis 6:9

    2Bereshis 24:40

    3Psalms 48:15

    4Turei Zahav, Rosh Hashanah

    5In Aramaic. In Hebrew, as well, the word "elem" means a "youth."

    6Shemos 16:4

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    From DIVINE LIGHT by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    HEART OF PRAYER - Bashalach

    The Baal Shem Tov's Teachings on Prayer


    6-8 Try to say at least one word of prayer with love and fear, for that arouses all the angels to sing to G-d.

    When a person speaks with love and fear, the Shechinah desires their words, like a mother who longs to hear her son speak with wisdom, so that her husband should admire her too. Likewise, when through a person's efforts the words are beautified and rise Above, a great splendor is born and the angels declare: "Who is like Your people Israel, a unique nation in the earth" (1 Chronicles 17:21).

    Try to say [at least] one word of prayer with love and fear, for that arouses all the angels to sing to G-d. For when you serve G-d, you arouse all of the worlds to serve G-d as well.
    Kesser Shem Tov, part 2, p. 5a

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)

    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    SEFER BAAL SHEM TOV - Bashalach

    The Baal Shem Tov's Teachings on the Torah


    Then G-d said to Moses: 'Behold, I will make bread rain down to you from heaven; and the people will go out and gather enough for each day. . . . (Exodus 16:4)

    A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G-d at once, and doesn't need to ask Him for his daily requirements - not unless he is very righteous, and realizes that everything he owns is worthless, without G-d giving it life-force to sustain him. The proof is that a sick person has all the food he needs, but still cannot sustain himself.

    A poor person, with nothing to eat, must beseech G-d each day. Thus, he merits speaking to Him every day. Furthermore, G-d must also remember the poor person daily, to arrange his livelihood. However, G-d does not need to remember a rich person each day, for He already gave him everything at one time.
    Rav Yebi, Tehilim

    Translation and Commentary by Rabbi Dr. Eliezer Shore

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    TALES OF THE BAAL SHEM TOV - Bashalach

    BAAL SHEM TOV STORY Following the Weekly Torah Reading.

    BAAL SHEM TOV STORY Following the Weekly Torah Reading PERFECT FAITH In this week's Torah reading (Exodus 13:17 to17:16), Pharaoh sent the B'nei Israel (Children of Israel) from Egypt. After the B'nei Israel left, the Pharaoh changed his mind and pursued them to the Reed Sea. Moses split the Sea and the B'nei crossed. Then the Pharaoh and his army followed them into the split Sea. Once all of the B'nei Israel had crossed the Sea, Moses put out his hand toward the Sea and the water returned killing the Egyptians. When the B'nei Israel saw the dead Egyptians on the sea shore..... "The people. . . . . . . believed in G-d and Moses His servant." Exodus 14:31

    PERFECT FAITH


    And then there was the time that Rabbi Dovid Leikes, one of the Chevrayah Kadisha, was speaking with several followers of his son-in-law, Reb Mottel of Chernobyl (also known as the Chernobyler Rebbe). Reb Dovid asked the followers of Reb Mottel, "Tell me. Do you have perfect faith in your Rebbe, Reb Mottel?"

    None of the men responded.

    After a pause Reb Dovid persisted, "So nu?"

    Finally, one of Reb Mottel's adherents came back with, "Who can say he has perfect faith?"

    Reb Dovid nodded and continued. "My friends, let me tell you a story about faith. Once, several of us in the Chevrayah Kadisha spent a Shabbos at an inn with the Rebbe. As usual, Seudah Shlishit went late into the night."

    "The Baal Shem Tov told us of the mystical insights he had received while meditating, praying, and studying Torah during that Shabbos. When he finished speaking, we Benched, said Maariv and then Havdalah."

    "Immediately afterwards," Reb Dovid continued, "we sat down together with the Baal Shem Tov for Melava Malkah."

    "After a few minutes, the Baal Shem Tov turned to me and said, 'Reb Dovid, reach into your pocket and take out a gulden, please, and buy us some mead (honey wine) from the inn keeper.'"

    "I was still wearing my Shabbos clothes and of course I never carry money on Shabbos. Yet, without thought or hesitation, I reached into my pocket to take out the gulden, as my Rebbe had requested. And - the most amazing thing! I found a gulden in my pocket."

    The disciples of Reb Mottel, after hearing this story, commented to Reb Dovid, "You know, that is really not that amazing. It's just another miracle story about the Baal Shem Tov."

    "Yes. That is so," said Reb Dovid. "But the point of my telling you the story is not to show that the Baal Shem Tov does miracles. My point is that my faith in my Rebbe, the Baal Shem Tov, is so great that I didn't even think to question his request. I just reached into my pocket for the money. That it was there is secondary."

    And so it was.

    From a story in FAITH LOVE JOY by Tzvi Meir HaCohane (Howard M. Cohn. Patent Attorney)

    BAAL SHEM TOV FOUNDATION


    The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.

    The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

    One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home.

    Please visit www.mezuzah.net for more information.

    Tzvi Meir is always available for questions and to support your work in this area.

    Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney)
    21625 Chagrin Blvd. #220
    Beachwood, Ohio 44122
    800-613-0955
    bst_times@baalshemtov.com
    www.baalshemtov.com

    Share this post!

    Bookmark and Share

    Sunday, 24 January 2010

    The Baal Shem Tov’s Tefillin


    By: Tzvi Meir Cohn

    "Bind [these words] as a sign on your hand, and let them be an emblem in the center of your head." Deuteronomy 6:8

    And then there was the time that the Baal Shem Tov was studying Torah in the Bais Medrash (study hall) with his close disciples. Suddenly, he became so sick that he was unable to speak.

    The disciples became very alarmed. "Rebbe, Rebbe," they asked, "What's wrong? Can we get you something?"

    The Baal Shem Tov motioned to his Tefillin bag. Quickly, the students took out his Tefiilin and wrapped one around his arm and put the other on his head. By this time, the Baal Shem Tov was so weak that he just lay down on a bench. He closed his eyes and didn't move. The disciples sat by his side unsure of what to do.

    After a long time passed, the Baal Shem Tov sat up and began speaking to the disciples. "Thank G·d, I'm feeling better."

    The disciples asked in a concerned voice, "Rebbe, what happened?"

    The Baal Shem Tov explained, "In my youth, I committed a sin. An accusation was made against me before the Heavenly Court and the Court decided that I deserve to die. At first, I wasn't aware of what was happening to me. All I knew was that I started to feel very, very weak. Just then, my teacher, Achiya HaShaloni (a spiritual Being and teacher of King David), came and told me the situation. Then he told me, 'Reb YIsrael, quickly put on your Tefillin.'"

    "After you put my Tefillin on," continued the Baal Shem Tov to the disciples, "the Accuser (the Satan) came in the form of a Russian peasant carrying an iron shovel in his hand. He wanted to chop off my head. But because of the power of the Tefillin, the Satan could not get close to me. He started yelling, "Take off that leather (the Tefillin are made of leather)!" But I didn't pay any attention to him and he continued yelling until, thank G·d, the accusation was nullified."

    The Baal Shem Tov continued, "During that time, my brother-in-law, Rabbi Gershon came to testify for me. However, the gates to the Heavenly court were closed and he couldn't get through. But that didn't stop Reb Gershon. He took a heavy wooden pole and started banging on the Gates until they were finally opened. Then, he ran in and started yelling before the Court in an angry voice, 'Will you sentence Rabbi Yisrael to death, G·d forbid, for a trivial thing that happened in his youth?' The court wasn't able to overcome the defense of Reb Gershon and revoked their original sentence."

    The Baal Shem Tov continued, "It says in the Tikune Zohar (book of Kabbalah), the commandment of Matronita (the Schechina, the female aspect of G·d) places a man under her wings and protects him from the hand of the Accuser. So it is with the commandment of wearing Tefillin."

    And so it was.

    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

    (Rabbi Tzvi Meir Cohn of Cleveland, Ohio is the executive director of the Baal Shem Tov Foundation. He can be contacted at cohn@baalshemtov.com)

    Read more about Baal Shem Tov and Students

    See More Articles By Rabbi Tzvi Meir Cohn.

    The Baal Shem Tov’s Tefillin, reprinted with the kind authorization of Rabbi Lazer Brody בס"ד of Breslev Israel.
       If you would like to receive other related articles or Breslev.co.il features via e-mail, please enter your e-mail address here:
         Subscribe for Free

    Share this post!

    Bookmark and Share
     

    About

         Yisrael Ben Eliezer, later known as The Baal Shem Tov (The Master of the Good Name), was born on the 18th of Elul 5458 (August 27, 1698) to Rabbi Eliezer and his wife Sarah. They lived in the small village Okup on the Russian Polish border. Both Rabbi Eliezer and Sarah were already very old when their first child, little Srulik (Israel) was born.

         The days passed quickly and when Srulik was only five years old, his father Rabbi Eliezer died. The last words his father said to him were "Israel my son, you have a very holy soul, don't fear anything but G-d". Soon thereafter, his mother Sarah also died.

         Young Israel, now an orphan, was adopted by the local community and educated as was common in Jewish communities at that time. That is, he probably learned to read Hebrew by four, to translate the bible from the original at five, and began Talmud at about eight. By the time he entered his teens, he was probably fluent in both Bible and Talmud.

         The tradition is that young Israel was different from other children. He would often go into fields and woods and mountains, spending many hours alone, speaking to G-d. Not having parents, it's not surprising he would go into nature to seek out his Father in Heaven. At an early age he was aware of the presence of G-d in all aspects of life.

         Rabbi Israel first revealed himself to the world on Lag BaOmer, 5585 (May 22, 1734). Then Rabbi Israel moved to Talust and became famous as a holy man. Next he moved to Medzibusch in Western Ukraine for the remainder of his life.

         In Medzibusch, his fame spread and students attached themselves to him. Not only were ordinary people attracted to him, but some of the greatest Rabbinical luminaries also joined with him.

         Although very few documents written by Rabbi Israel still exist, many stories and teachings have been passed down to the present time.

         He became known as the Baal Shem Tov - the Master of the Good Name.

         As Rabbi Israel's fame spread, so did an opposition (Misnagdim) begin to grow.

         Being a living legend, the Baal Shem Tov spent most of his time in worship, serving G-d, teaching his disciples, and giving blessings to the thousands that came to see him.

         The Baal Shem Tov passed away on Shavuos, 5520 (May 23, 1760) having founded the Chassidic movement that lives on today.

    Please share this with another so that the teachings of the Baal Shem Tov become publicized and revealed to the world.

    Baal Shem Tov on the Internet

    Commentary

    Baal Shem Tov Foundation

    Sign Up
    Sign up for the Baal Shem Tov Times Newsletter

    Tell A Friend

    Quick Links

    Baal Shem Tov Copyright © 2009 Community is Designed by Bie