Sunday 24 January 2010

The Baal Shem Tov’s Tefillin


By: Tzvi Meir Cohn

"Bind [these words] as a sign on your hand, and let them be an emblem in the center of your head." Deuteronomy 6:8

And then there was the time that the Baal Shem Tov was studying Torah in the Bais Medrash (study hall) with his close disciples. Suddenly, he became so sick that he was unable to speak.

The disciples became very alarmed. "Rebbe, Rebbe," they asked, "What's wrong? Can we get you something?"

The Baal Shem Tov motioned to his Tefillin bag. Quickly, the students took out his Tefiilin and wrapped one around his arm and put the other on his head. By this time, the Baal Shem Tov was so weak that he just lay down on a bench. He closed his eyes and didn't move. The disciples sat by his side unsure of what to do.

After a long time passed, the Baal Shem Tov sat up and began speaking to the disciples. "Thank G·d, I'm feeling better."

The disciples asked in a concerned voice, "Rebbe, what happened?"

The Baal Shem Tov explained, "In my youth, I committed a sin. An accusation was made against me before the Heavenly Court and the Court decided that I deserve to die. At first, I wasn't aware of what was happening to me. All I knew was that I started to feel very, very weak. Just then, my teacher, Achiya HaShaloni (a spiritual Being and teacher of King David), came and told me the situation. Then he told me, 'Reb YIsrael, quickly put on your Tefillin.'"

"After you put my Tefillin on," continued the Baal Shem Tov to the disciples, "the Accuser (the Satan) came in the form of a Russian peasant carrying an iron shovel in his hand. He wanted to chop off my head. But because of the power of the Tefillin, the Satan could not get close to me. He started yelling, "Take off that leather (the Tefillin are made of leather)!" But I didn't pay any attention to him and he continued yelling until, thank G·d, the accusation was nullified."

The Baal Shem Tov continued, "During that time, my brother-in-law, Rabbi Gershon came to testify for me. However, the gates to the Heavenly court were closed and he couldn't get through. But that didn't stop Reb Gershon. He took a heavy wooden pole and started banging on the Gates until they were finally opened. Then, he ran in and started yelling before the Court in an angry voice, 'Will you sentence Rabbi Yisrael to death, G·d forbid, for a trivial thing that happened in his youth?' The court wasn't able to overcome the defense of Reb Gershon and revoked their original sentence."

The Baal Shem Tov continued, "It says in the Tikune Zohar (book of Kabbalah), the commandment of Matronita (the Schechina, the female aspect of G·d) places a man under her wings and protects him from the hand of the Accuser. So it is with the commandment of wearing Tefillin."

And so it was.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

(Rabbi Tzvi Meir Cohn of Cleveland, Ohio is the executive director of the Baal Shem Tov Foundation. He can be contacted at cohn@baalshemtov.com)

Read more about Baal Shem Tov and Students

See More Articles By Rabbi Tzvi Meir Cohn.

The Baal Shem Tov’s Tefillin, reprinted with the kind authorization of Rabbi Lazer Brody בס"ד of Breslev Israel.
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About

     Yisrael Ben Eliezer, later known as The Baal Shem Tov (The Master of the Good Name), was born on the 18th of Elul 5458 (August 27, 1698) to Rabbi Eliezer and his wife Sarah. They lived in the small village Okup on the Russian Polish border. Both Rabbi Eliezer and Sarah were already very old when their first child, little Srulik (Israel) was born.

     The days passed quickly and when Srulik was only five years old, his father Rabbi Eliezer died. The last words his father said to him were "Israel my son, you have a very holy soul, don't fear anything but G-d". Soon thereafter, his mother Sarah also died.

     Young Israel, now an orphan, was adopted by the local community and educated as was common in Jewish communities at that time. That is, he probably learned to read Hebrew by four, to translate the bible from the original at five, and began Talmud at about eight. By the time he entered his teens, he was probably fluent in both Bible and Talmud.

     The tradition is that young Israel was different from other children. He would often go into fields and woods and mountains, spending many hours alone, speaking to G-d. Not having parents, it's not surprising he would go into nature to seek out his Father in Heaven. At an early age he was aware of the presence of G-d in all aspects of life.

     Rabbi Israel first revealed himself to the world on Lag BaOmer, 5585 (May 22, 1734). Then Rabbi Israel moved to Talust and became famous as a holy man. Next he moved to Medzibusch in Western Ukraine for the remainder of his life.

     In Medzibusch, his fame spread and students attached themselves to him. Not only were ordinary people attracted to him, but some of the greatest Rabbinical luminaries also joined with him.

     Although very few documents written by Rabbi Israel still exist, many stories and teachings have been passed down to the present time.

     He became known as the Baal Shem Tov - the Master of the Good Name.

     As Rabbi Israel's fame spread, so did an opposition (Misnagdim) begin to grow.

     Being a living legend, the Baal Shem Tov spent most of his time in worship, serving G-d, teaching his disciples, and giving blessings to the thousands that came to see him.

     The Baal Shem Tov passed away on Shavuos, 5520 (May 23, 1760) having founded the Chassidic movement that lives on today.

Please share this with another so that the teachings of the Baal Shem Tov become publicized and revealed to the world.

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