Thursday 21 January 2010

HEART OF PRAYER

Author: Aryeh | Posted at: Thursday, January 21, 2010 | Filed Under: , , , , , , , |

The Baal Shem Tov's Teachings on Prayer


6.7 Pray for the sake of the words because the words desire to be bound to thought.

This is the meaning of praying "for the sake of the Name."1 That is, for the sake of the words, for the words themselves long and desire to be bound to thought. When a person speaks with love and fear, his voice and words delight in each other. Thought watches over this, like a father who delights in his child. For thought longs to enter into voice, in order to come into words.

Likutim Amarim, p. 18b

1Usually meaning, "for the sake of the thing itself," such as, Torah study for the sake of studying, prayer for the sake of praying; i.e. without ulterior motives. However, the Chasidic movement gave this term a new meaning: "Leshema" - "For the sake of the Name" (literally "to the Name"), that is, for the sake of G-d's Presence in creation. At times, the word is broken into two: le'shem hey: "For the sake of the letter hey," representing Malchut and the Shechinah. In the present case, a reference to prayer, which also corresponds to the Shechinah.

Translation and Commentary by Rabbi Dr. Eliezer Shore

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About

     Yisrael Ben Eliezer, later known as The Baal Shem Tov (The Master of the Good Name), was born on the 18th of Elul 5458 (August 27, 1698) to Rabbi Eliezer and his wife Sarah. They lived in the small village Okup on the Russian Polish border. Both Rabbi Eliezer and Sarah were already very old when their first child, little Srulik (Israel) was born.

     The days passed quickly and when Srulik was only five years old, his father Rabbi Eliezer died. The last words his father said to him were "Israel my son, you have a very holy soul, don't fear anything but G-d". Soon thereafter, his mother Sarah also died.

     Young Israel, now an orphan, was adopted by the local community and educated as was common in Jewish communities at that time. That is, he probably learned to read Hebrew by four, to translate the bible from the original at five, and began Talmud at about eight. By the time he entered his teens, he was probably fluent in both Bible and Talmud.

     The tradition is that young Israel was different from other children. He would often go into fields and woods and mountains, spending many hours alone, speaking to G-d. Not having parents, it's not surprising he would go into nature to seek out his Father in Heaven. At an early age he was aware of the presence of G-d in all aspects of life.

     Rabbi Israel first revealed himself to the world on Lag BaOmer, 5585 (May 22, 1734). Then Rabbi Israel moved to Talust and became famous as a holy man. Next he moved to Medzibusch in Western Ukraine for the remainder of his life.

     In Medzibusch, his fame spread and students attached themselves to him. Not only were ordinary people attracted to him, but some of the greatest Rabbinical luminaries also joined with him.

     Although very few documents written by Rabbi Israel still exist, many stories and teachings have been passed down to the present time.

     He became known as the Baal Shem Tov - the Master of the Good Name.

     As Rabbi Israel's fame spread, so did an opposition (Misnagdim) begin to grow.

     Being a living legend, the Baal Shem Tov spent most of his time in worship, serving G-d, teaching his disciples, and giving blessings to the thousands that came to see him.

     The Baal Shem Tov passed away on Shavuos, 5520 (May 23, 1760) having founded the Chassidic movement that lives on today.

Please share this with another so that the teachings of the Baal Shem Tov become publicized and revealed to the world.

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